The Book of Hajj-04b
Machine translationRead the Arabic original
The Reciter: And Muhammad ibn 'Abd Allah ibn Numayr narrated, saying: Ishaq ibn Sulayman narrated, from Aflah ibn Hamid, from al-Qasim, from 'Aishah (may Allah be pleased with her), who said: Sahih Muslim 1211m.
The Shaykh : Do I not have what you said? I only heard "I heard about the 'Umrah."
The reader:Sahih Muslim 1211m
The Shaykh : Do you have this?
The Students: Some of them said: No, we do not have it, and some of us have it between parentheses.
The Shaykh : Yes, fine, the second copy is written, the second copy, the second copy, write it down.
The Student: A comment, O Shaykh?
The Shaykh : What does it say?
The Student: The Qadi said: It is narrated by the majority, it is narrated by Muslim, and some of them narrated it: "So he forbade the 'Umrah," and that is the correct one.
The Shaykh : Yes, I have this, it says: "And that is the correct one," end of al-Nawawi, and it is the wording of al-Bukhari: "So he forbade."
The Reciter: And I have this, this is what I have. So he forbade the 'Umrah, he saidSahih Muslim 1211m
The Shaykh : In this hadith there is an addition to what came before of consolation, in it is also hope,Sahih Muslim 1211m and this allows that the intended meaning of is by the reward and the wage, and it allows that the Messenger (peace and blessings be upon him) thought that she would persist in asking for the 'Umrah until she obtained it.
And in his saying also: "I will not pray," is evidence for arguing, for the thing by its necessary consequence, its aspect,
The Reciter: That the necessary consequence of menstruation is leaving the prayer.
The Shaykh : That the necessary consequence of the presence of menstruation is leaving the prayer.
She said: So I went out in my Hajj until we stopped at Mina, and I purified myself, then we circumambulated the House, and the Messenger of Allah (peace and blessings be upon him) descended to the Muhassab, so he called for 'Abd al-Rahman ibn Abi Bakr, and he said:Sahih Muslim 1211m She said: So we went out, and I entered the state of ihram, then I circumambulated the House and between al-Safa and al-Marwah, so we came to the Messenger of Allah (peace and blessings be upon him) while he was in his dwelling in the middle of the night, and he said: I said: Yes, so he gave the signal to his companions to depart, so he went out and passed by the House, and he circumambulated it before the Fajr prayer, then he went out to Madinah.
We proceeded with the Messenger of Allah (ﷺ) putting on the Ihram for Hajj during the months of Hajj and the night of Hajj till we encamped at Sarif. He (the Holy Prophet) went to his Companions and said: He who has no sacrificial animal with him, in his case I wish that he should perform Umra (with this Ihram), and he who has the sacrificial animal with him should not do it. So some of them performed Hajj whereas others who had no sacrificial animals with them did not do (Hajj, but performed only 'Umra). The Messenger of Allah (ﷺ) had a sacrificial animal with him and those too who could afford it (performed) Hajj). The Messenger of Allah (ﷺ) came to me (i. e. A'isha) while I was weeping, and he said: What makes you weep? I said: I heard your talk with Companions about Umra. He said: What has happened to you? I said: I do not observe prayer
خرجنا مع رسول الله صلّى الله عليه وسلّم مهلّين بالحجّ ، في أشهر الحجّ ، وفي حرم الحجّ ، وليالي الحجّ ، حتّى نزلنا بسرف ، فخرج إلى أصحابه فقال : من لم يكن معه منكم هدي فأحبّ أن يجعلها عمرةً ، فليفعل ، ومن كان معه هدي ، فلا، فمنهم الآخذ بها والتّارك لها ، ممّن لم يكن معه هدي ، فأمّا رسول الله صلّى الله عليه وسلّم فكان معه الهدي ، ومع رجالٍ من أصحابه لهم قوّة ، فدخل عليّ رسول الله صلّى الله عليه وسلّم وأنا أبكي ، فقال : ما يبكيك ؟ قلت : سمعت كلامك مع أصحابك فسمعت بالعمرة فمنعت العمرة ، قال: وما لك ؟ قلت : لا أصلّيThe Shaykh : Do I not have what you said? I only heard "I heard about the 'Umrah."
The reader:
I heard your talk with Companions about Umra. He said: What has happened to you? I said: I do not observe prayer
فسمعت بالعمرة ، فمنعت العمرة ، قال: وما لك ؟ قلت : لا أصلّيThe Shaykh : Do you have this?
The Students: Some of them said: No, we do not have it, and some of us have it between parentheses.
The Shaykh : Yes, fine, the second copy is written, the second copy, the second copy, write it down.
The Student: A comment, O Shaykh?
The Shaykh : What does it say?
The Student: The Qadi said: It is narrated by the majority, it is narrated by Muslim, and some of them narrated it: "So he forbade the 'Umrah," and that is the correct one.
The Shaykh : Yes, I have this, it says: "And that is the correct one," end of al-Nawawi, and it is the wording of al-Bukhari: "So he forbade."
The Reciter: And I have this, this is what I have. So he forbade the 'Umrah, he said
What has happened to you? I said: I do not observe prayer (due to the monthly period), whereupon he said: It would not harm you; you should perform (during this time) the rituals of Hajj (which you can do outside the House). Maybe Allah will compensate you for this. You are one among the daughters of Adam and Allah has ordained for you as He has ordained for them. So I proceeded on (with the rituals of Hajj)
وما لك ؟ قلت : لا أصلّي ، قال : فلا يضرّك ، فكوني في حجّك ، فعسى الله أن يرزقكيها ، وإنّما أنت من بنات آدم ، كتب الله عليك ما كتب عليهنّ، قالت : فخرجت في حجّتيThe Shaykh : In this hadith there is an addition to what came before of consolation, in it is also hope,
Maybe Allah will compensate you for this
فعسى الله أن يرزقك إياهاGrant it to you
يرزقك إياهاAnd in his saying also: "I will not pray," is evidence for arguing, for the thing by its necessary consequence, its aspect,
The Reciter: That the necessary consequence of menstruation is leaving the prayer.
The Shaykh : That the necessary consequence of the presence of menstruation is leaving the prayer.
She said: So I went out in my Hajj until we stopped at Mina, and I purified myself, then we circumambulated the House, and the Messenger of Allah (peace and blessings be upon him) descended to the Muhassab, so he called for 'Abd al-Rahman ibn Abi Bakr, and he said: