The Book of Hajj-05a
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The reciter: And Abdullah ibn Muslimah ibn Qa'nab narrated to us, saying: Sulayman, meaning ibn Bilal, narrated to us from Yahya, and he is ibn Sa'id, from 'Amrah, who said: I heard Aisha (may Allah be pleased with her) say: Sahih Muslim 1211p Yahya said: I mentioned this hadith to al-Qasim ibn Muhammad, and he said: By Allah, it came to you in its proper form.
Who is the one from whom the hadith came to you in its proper form?
The reciter: Aisha?
The Shaykh : 'Amrah, 'Amrah from Aisha.
In this hadith, she said: with five days remaining of Dhu al-Qa'dah, and in another context she said: we were entering Dhu al-Hijjah. The previous statement is understood in light of this, meaning that they set out near the beginning of Dhu al-Hijjah.
And know that the most eloquent is with a fathah on the qaf, and with a kasrah on the hah, and the reverse is permissible.
We went out with the Messenger of Allah (ﷺ) five days before the end of Dhi Qa'dah, and we did see but that he intended to perform Hajj (only), but as we came near Mecca the Messenger of Allah (ﷺ) commanded that he who did not have the sacrificial animal with him should put off Ihram after circumambulating the House and running between al-Safa and aI-Marwa (and thus convert his Ihram from that of Hajj to 'Umra). 'A'isha (Allah be pleased with her) said: The flesh of cow was sent to us on the Day of Sacrifice (10th of Dhu'I-Hijja). I said. What is this? It was said: The Messenger of Allah (ﷺ) sacrificed (the cow) on behalf of his wives.
خرجنا مع رسول الله صلّى الله عليه وسلّم لخمسٍ بقين من ذي القعدة ، ولا نرى إلّا أنّه الحجّ حتّى إذا دنونا من مكّة، أمر رسول الله صلّى الله عليه وسلّم من لم يكن معه هدي ، إذا طاف بالبيت وبين الصّفا والمروة ، أن يحلّ ، قالت عائشة رضي الله عنها : فدخل علينا يوم النّحر بلحم بقرٍ ، فقلت : ما هذا ؟ فقيل : ذبح رسول الله صلّى الله عليه وسلّم عن أزواجهWho is the one from whom the hadith came to you in its proper form?
The reciter: Aisha?
The Shaykh : 'Amrah, 'Amrah from Aisha.
In this hadith, she said: with five days remaining of Dhu al-Qa'dah, and in another context she said: we were entering Dhu al-Hijjah. The previous statement is understood in light of this, meaning that they set out near the beginning of Dhu al-Hijjah.
And know that the most eloquent is