The Book of Hajj-05a

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The Reciter: And Muhammad ibn Hatim narrated to me, saying: Yahya ibn Sa'id narrated to us, from Ibn Jurayj, saying: 'Ata' informed me, saying: I heard Jabir ibn 'Abd Allah (may Allah be pleased with them both), along with others with me, say:

Abu Dharr (Allah be pleased with him) said that Tamattu' in Hajj was a special (concession) only for the Companions of Muhammad (ﷺ).

أهللنا ، أصحاب محمّدٍ صلّى الله عليه وسلّم ، بالحجّ خالصًا وحده

Sahih Muslim 1224a

, 'Ata' said: Jabir said:

The Prophet came on the fourth of Dhul Hijja and commanded us to put off the ihram

فقدم النّبيّ صلّى الله عليه وسلّم صبح رابعةٍ مضت من ذي الحجّة فأمرنا أن نحل

Mishkat al-Masabih 2559

..

The Shaykh : When, which day?
The Reciter: The morning of the fourth.

The Shaykh : It was Sunday, because the standing of the Messenger (peace and blessings be upon him) at 'Arafah was on Friday, which is the ninth, so the fourth would be Sunday.
The Reciter:

He ordered us to break our state of ihram.

فأمرنا أن نحلّ

, 'Ata' said: He said:

They broke their state of ihram and had relations with their women.

حلّوا وأصيبوا النّساء

'Ata' said:

Ata’ explained that this was not by way of making intercourse obligatory, but by way of making it lawful. As it was only five days before they were due at ‘Arafa, they said he had ordered them to go in

ولم يعزم عليهم ، ولكن أحلّهنّ لهم ، فقلنا : لمّا لم يكن بيننا وبين عرفة إلّا خَمس أو خمُس، أمرنا أن نفضي

Mishkat al-Masabih 2559

The Shaykh : Or five, is this from your torn bag?
The Reciter: I am afraid, O Shaykh, that it is from the stamp bag.

The Shaykh : Do you have it, or five?
The Reciter: Meaning, with a damma on the khah, a sukun on the mim, and a tanwin.

The Shaykh : It means the problem is with two diacritical marks.
The Reciter: Yes, one diacritical mark, khums.

The Shaykh : We have "ila khams" (except five), correct it, correct it.
The Reciter:

So we said: When there was only five between us and 'Arafah, we were ordered to have relations with our women, so that we would come to 'Arafah with our private parts dripping with semen. He said: Jabir said, gesturing with his hand, as if I am seeing him moving his hand. He said: Then the Prophet (peace and blessings be upon him) stood among us and said: You know that I am the most God-fearing of you, the most truthful of you, and the most righteous of you. If it were not for my sacrificial animals, I would have broken my state of ihram just as you have. If I had known in advance what I know now, I would not have brought the sacrificial animals, so break your state of ihram. So we broke our state of ihram, and we heard and obeyed.

فقلنا : لمّا لم يكن بيننا وبين عرفة إلّا خَمس ، أمرنا أن نفضي إلى نسائنا ، فنأتي عرفة تقطر مذاكيرنا المنيّ ، قال :يقول جابر بيده - كأنّي أنظر إلى قوله بيده يحرّكها - قال : فقام النّبيّ صلّى الله عليه وسلّم فينا ، فقال : قد علمتم أنّي أتقاكم للّه وأصدقكم وأبرّكم ، ولولا هديي لحللت كما تحلّون ، ولو استقبلت من أمري ما استدبرت لم أسق الهدي ، فحلّوا ، فحللنا وسمعنا وأطعنا

, 'Ata' said: Jabir said:

Jabir said: 'Ali came with the revenue of the taxes (from Yemen). He (the Holy Prophet) said: For what (purpose) have you entered into the state of Ihram (whether you entered into the state purely for Hajj and, Umra jointly or Hajj and Umra separately)? He said: For the purpose for which the Messenger of Allah (ﷺ) had entered. (The Prophet had entered as a Qiran, i.e. Ihram covering both Umra and Hajj simultaneously.) Thereupon Allah's Messenger (ﷺ) said: Offer a sacrifice of animal, and retain Ihram. And 'Ali brought a sacrificial animal for him (for the Holy Prophet). Suraqa b. Malik b. Ju'shum said: Messenger of Allah, is it (this concession putting off Ihram of Hajj or Umra) meant for this year or is it forever? He said: It is forever.

فقدم عليّ من سعايته ، فقال : بم أهللت ؟ قال : بما أهلّ به النّبيّ صلّى الله عليه وسلّم ، فقال له رسول الله صلّى الله عليه وسلّم : فأهد وامكث حرامًا، قال : وأهدى له عليّ هديًا ، فقال سراقة بن مالك بن جعشمٍ : يا رسول الله ، ألعامنا هذا أم لأبدٍ ؟ فقال : لأبدٍ

Sahih Muslim 1216a

Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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