The Book of Hajj-10b

The reciter: And Ishaq ibn Ibrahim and 'Ali ibn Khashram narrated to us, both from 'Isa ibn Yunus. Ibn Khashram said: 'Isa informed us, from Ibn Jurayj, who said: 'Ata informed me, who said: Ibn 'Abbas informed me that the Prophet (peace and blessings be upon him) placed al-Fadl behind him on the mount from Muzdalifah. He said: Then Ibn 'Abbas informed me that al-Fadl informed him .

The Shaykh : Previously, he said in the first wording: So the meaning of his statement: is: he began the stoning.
In the first context, he said: He dismounted and urinated, he dismounted and urinated, then he came and I poured the water for ablution over him. There are two benefits here, which we will mention now:
It contains evidence for the permissibility of explicitly mentioning urination, and there is no harm in saying: So-and-so urinated, or I urinated, or the like. For this reason, it is said in *al-Furu'*: It is better to say: I am urinating, and not to say: I am pouring out the water.
People nowadays say: I am pouring out the water. One says: I am expelling the water. One says: ... One says: I am invalidating the ablution. This is more gentle, but as long as it came in the Sunnah , there is no harm.
It also contains evidence for the permissibility of the one performing ablution seeking help from another, in his statement: And it is so. But as mentioned previously in the question: If the one you seek help from is someone who is pleased by your request for his help, there is no harm. Otherwise, do not seek help from anyone except for pressing need and dire necessity; that is a different matter.