Our statement in the previous hadith that the Messenger passed judgment while angry; the Messenger did not pass judgment, so how is that?
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The questioner : In the previous hadith, it is stated that the Messenger passed judgment while angry; the Messenger did not pass judgment.
The Shaykh : No, by "passed judgment" it means he issued a fatwa and adopted the opinion of this man. It is a translation; he also issues a fatwa in al-Bukhari's translation.
The questioner : ...
The Shaykh : No, no, there is no trial. It may be said that there was some dispute between the imam and this ma'mum, but in any case, it appears to be a fatwa.
The Shaykh : No, by "passed judgment" it means he issued a fatwa and adopted the opinion of this man. It is a translation; he also issues a fatwa in al-Bukhari's translation.
The questioner : ...
The Shaykh : No, no, there is no trial. It may be said that there was some dispute between the imam and this ma'mum, but in any case, it appears to be a fatwa.