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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Explanation of the Book of Tawhid-10b

Machine translationRead the Arabic original
The reciter: Abu al-Yaman narrated to us, saying: Shu'ayb informed us, saying: Abu al-Zinad narrated to us from al-A'raj from Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said:
Allah's Hand is full, and (its fullness) is not affected by the continuous spending, day and night. يد الله ملأى لا يغيضها نفقة سحاء الليل والنهار
Sahih al-Bukhari 7411


The Shaykh : "Sahaa' al-layl" is best to pause at so that one understands the meaning, lest one think that "sahaa'" is attached to "al-layl" (the night).
The reader:
and (its fullness) is not affected by the continuous spending, day and night." He also said, "Do you see what He has spent since He created the Heavens and the Earth? Yet all that has not decreased what is in His Hand." He also said, "His Throne is over the water and in His other Hand is the balance (of Justice) and He raises and lowers (whomever He will)." لا يغيضها نفقة سحاء الليل والنهار وقال أرأيتم ما أنفق منذ خلق السماوات والأرض فإنه لم يغض ما في يده وقال عرشه على الماء وبيده الأخرى الميزان يخفض ويرفع
Sahih al-Bukhari 7411


The Shaykh : "O Allah, raise us," he says:
Allah's Hand is full, and (its fullness) is not affected by the continuous spending يد الله ملأى لا يغيضها نفقة
Sahih al-Bukhari 7411
meaning it is not diminished by "sahaa'", meaning abundant giving, "al-layl wa al-nahar" meaning in the night and in the day. The discussion will come on the rest of the hadith and what is in it of difficulty and the answer to it.
And his saying "al-layl wa al-nahar" means that it is abundant in giving by night and by day. "Al-layl wa al-nahar" is broader than his saying "fi al-layl wa al-nahar" (in the night and in the day), because if it is said "in the night and in the day," the preposition "in" allows for it to be in the entirety of the night and day or in a part of it. But if he says "al-layl wa al-nahar," the meaning is always. And his saying:
Have you seen what He has spent since He created the heavens and the earth? أرأيتم ما أنفق منذ خلق السماوات والأرض
Sahih Ibn Hibban 7:120
Who can count it? No one. He said:
Yet all that has not decreased what is in His Hand فإنه لم يغض ما في يده
Sahih al-Bukhari 7411
meaning it has not diminished. And from this is His saying, Exalted is He:
And the water diminished. وغيض الماء
meaning diminished. If someone were to say: It is known that what is in His Hand does not diminish, because He spends from what is in His Hand upon what is in His dominion, so the whole has not exited His dominion, so how can diminishment be imagined? We say: This is an example. The intended meaning is that if it were possible that He spends outside His dominion, that would not diminish what is with Him, as came in the long hadith of Abu Dharr al-Ghifari, which Muslim narrated, and the Prophet (peace and blessings be upon him) narrated from his Lord, saying:
O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it.يا عبادي لو أن أولكم وآخركم وإنسكم وجنكم قاموا في صعيد واحد فسألوني فأعطيت كل إنسان مسألته ما نقص ذلك مما عندي إلا كما ينقص المخيط إذا غمس بالبحر
Sahih Muslim 2577a
If you dip the needle in the sea and then pull it out, what diminishes from the sea? Nothing, meaning nothing diminishes from it. And the meaning is that if it were possible that I give to one who is outside My dominion, as for one who is in My dominion, he is in My dominion whether I give to them or not; the whole is in His dominion. So this is from the category of exemplification. He said:
And His Throne is upon the water.وعرشه على الماء
This is water other than the first water that was before the creation of the heavens and the earth. This is another water between the seventh heaven and the Throne, a great water upon which is the Throne. They said: "And in His other Hand is the balance," meaning one of the hands is with giving, and that is pure, and the other is with justice. "He lowers and raises." He lowers whom?
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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