What is the difference between the Mu'awwidah and the people of the Mu'awwidah?
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The questioner : ... .
The Shaykh : Yes?
The questioner : The two groups of Mu'awwidah.
The Shaykh : Yes, no, the Mu'awwidah are not like these people who stop [at a certain point]. The Mu'awwidah say that Allah intended a specific meaning, but we do not know it.
The questioner : We can consider these last two and the third group before them as all being Mu'awwidah, but they differ among themselves?
The Shaykh : The second group, meaning?
The questioner : Yes.
The Shaykh : No, the Shaykh al-Islam (may Allah have mercy on him) classified them this way in the Hama Fatwa, and placed the Mu'awwidah among those who interpret the attributes contrary to the apparent meaning, because they are certain about what they said. As for these people, they are dervishes who know nothing at all.
The first group says: everything is possible. The second group says: do not speak about anything, read the Qur'an and the hadith, and be like a child who reads without knowing what he is saying.
The questioner : ... .
The Shaykh : Yes. Yes. What will he say?
The questioner : And these are many of the jurists and others.
The Shaykh : The first group, who permitted that the intended meaning of the texts of the attributes.
The questioner : is the establishment of an attribute befitting Allah, and that the intended meaning is not that. And these are many of the jurists and others.
The Shaykh : We have this.
The questioner : Are you there?
The Shaykh : It is present.
The questioner : Have you not read it?
The Shaykh : But I have not read it.
The Shaykh : Yes?
The questioner : The two groups of Mu'awwidah.
The Shaykh : Yes, no, the Mu'awwidah are not like these people who stop [at a certain point]. The Mu'awwidah say that Allah intended a specific meaning, but we do not know it.
The questioner : We can consider these last two and the third group before them as all being Mu'awwidah, but they differ among themselves?
The Shaykh : The second group, meaning?
The questioner : Yes.
The Shaykh : No, the Shaykh al-Islam (may Allah have mercy on him) classified them this way in the Hama Fatwa, and placed the Mu'awwidah among those who interpret the attributes contrary to the apparent meaning, because they are certain about what they said. As for these people, they are dervishes who know nothing at all.
The first group says: everything is possible. The second group says: do not speak about anything, read the Qur'an and the hadith, and be like a child who reads without knowing what he is saying.
The questioner : ... .
The Shaykh : Yes. Yes. What will he say?
The questioner : And these are many of the jurists and others.
The Shaykh : The first group, who permitted that the intended meaning of the texts of the attributes.
The questioner : is the establishment of an attribute befitting Allah, and that the intended meaning is not that. And these are many of the jurists and others.
The Shaykh : We have this.
The questioner : Are you there?
The Shaykh : It is present.
The questioner : Have you not read it?
The Shaykh : But I have not read it.