Mentioning the categories of distortion.
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The Shaykh : The events that occurred were based on what? They were based on verbal and semantic distortion, because the distortion of the revelation is what we call verbal distortion, and the distortion of interpretation is what we call semantic distortion. So, the fitnah (trial, discord or temptation), killing, looting, and slaughtering that occurred among the community happened only through this distortion.
The student: Shaykh.
The Shaykh : Yes.
The student: I have: "And as for some of them reaching out to the Sunnah with what they think is from Allah"
The Shaykh : How?
The student: "And as for some of them reaching out to the Sunnah with what they think is from Allah".
The Shaykh : I don't have it: "And as for my tongues, and as for reaching out in your case? And as for."
The student: And as for some of them reaching out to the Sunnah with what they think is from Allah.
The student: ...
The Shaykh : Yes, here, what does it say?
The student: And I think it is a modification of the expression, because the disagreement is in all the handwritten manuscripts.
The Shaykh : Who wrote it?
The student: The one who commented on the Shaykh's words.
The student: No, the Shaykh Nasser al-'Aqil himself.
The Shaykh : This is the one printed by Muhammad al-Faqih.
The student: No, but the one who said Fuad that he spoke about it, and I think it is a modification of the expression, this is the words of Shaykh Nasser al-'Aqil.
The Shaykh : Yes, but the one with Khalid is the edition of Shaykh al-Faqih (may Allah have mercy on him), perhaps he meant that this is the most appropriate, yes.
The student: Shaykh.
The Shaykh : Yes.
The student: I have: "And as for some of them reaching out to the Sunnah with what they think is from Allah"
The Shaykh : How?
The student: "And as for some of them reaching out to the Sunnah with what they think is from Allah".
The Shaykh : I don't have it: "And as for my tongues, and as for reaching out in your case? And as for."
The student: And as for some of them reaching out to the Sunnah with what they think is from Allah.
The student: ...
The Shaykh : Yes, here, what does it say?
The student: And I think it is a modification of the expression, because the disagreement is in all the handwritten manuscripts.
The Shaykh : Who wrote it?
The student: The one who commented on the Shaykh's words.
The student: No, the Shaykh Nasser al-'Aqil himself.
The Shaykh : This is the one printed by Muhammad al-Faqih.
The student: No, but the one who said Fuad that he spoke about it, and I think it is a modification of the expression, this is the words of Shaykh Nasser al-'Aqil.
The Shaykh : Yes, but the one with Khalid is the edition of Shaykh al-Faqih (may Allah have mercy on him), perhaps he meant that this is the most appropriate, yes.