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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Reading from the author's words while cross-checking the manuscripts: "And distortion has been explained as distortion of the revelation and distortion of interpretation.

Machine translationRead the Arabic original
The reader: "And distortion has been explained as distortion of the revelation and distortion of interpretation. As for distortion of interpretation, it is very common, and many groups from this Ummah have been afflicted by it. As for distortion of the revelation, it has occurred among many people who distort the words of the Messenger and narrate hadiths with denounced reports.
And even if the experts repel that, some of them may stretch out to distortion of the revelation, even if it is not possible for them to do so, as some of them read:
And Allah spoke to Moses with direct speech وكلم الله موسى تكليماً
"
.
The student: ...

The Shaykh : No, "wa-kallama Allaha," no, "kallama Allaha," is it with a dammah in your reading?
The student: Yes.

The Shaykh : No, the correct, the correct is with a fathah, yes, in any case the correct is "kallama Allaha Musa," meaning they replaced it so that instead of reading "wa-kallama Allahu Musa takliman" they said "wa-kallama Allaha Musa" so that the one being spoken to is Musa? But the people of the Sunnah and the people of truth brought up an objection to this, saying: What do you say about the saying of Allah the Exalted:
And when Moses arrived at Our appointed time and his Lord spoke to him وَلَمَّا جَاءَ مُوسَى لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ
[Al-A'raf 7:143]
So they were unable to answer, because it is not possible for anyone to claim that the pronoun in "kallamahu" is the doer forever, is it clear? Rather, the doer is his Lord; his Lord spoke to him.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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