We begin with tonight's lesson: He said: "And from 'Aishah (may Allah be pleased with her)
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The Shaykh : We begin with tonight's lesson: He said: "And from 'Aishah (may Allah be pleased with her): Sunan Ibn Majah 2037Maudu (fabricated) Ibn Majah narrated it, and in its chain there is a narrator who is abandoned, and the original story is in the Sahih from the hadith of Abu Usayd al-Sa'idi":
Thus the author (may Allah have mercy on him) presented this hadith from 'Aishah, and he said: that in it there is an abandoned narrator, and in the terminology, the abandoned narrator is one who is accused of lying, and he is abandoned by his name, his narration is not accepted.
And it is astonishing from the author (may Allah have mercy on him) that he presented the hadith from this narration in which he mentioned there is an abandoned narrator, and left the narration that is in Sahih al-Bukhari from the hadith of 'Aishah, which he himself (may Allah have mercy on him) mentioned in the Book of Divorce, in the Chapter of Divorce, number: one thousand and sixteen.
"From 'Aishah (may Allah be pleased with her):Bulugh al-Maram 8:137 Al-Bukhari narrated it". Yes?
The student: Not this number.
The Shaykh : No, for me it is one thousand and sixteen.
The student: It differs.
The Shaykh : It does not contradict; the important thing is that you found it in the Chapter of Divorce, yes, it is the same hadith, and this is what indicates that a person, no matter how high he reaches in knowledge and memorization, is exposed to forgetfulness and prone to error.
'Amrah bint Jawn sought refuge.with Allah from the Messenger of Allah (ﷺ) when she was brought to him (as a bride) He said: "You have sought refuge with Him in Whom refuge is sought." So he divorced her and told Usamah
أن عمرة بنت الجون تعوذت من رسول الله صلى الله عليه وسلم حين أُدخلت عليه تعني لما تزوجها فقال: لقد عذت بمعاذ، فطلقها وأمر أسامة فمتعها بثلاثة أثوابThus the author (may Allah have mercy on him) presented this hadith from 'Aishah, and he said: that in it there is an abandoned narrator, and in the terminology, the abandoned narrator is one who is accused of lying, and he is abandoned by his name, his narration is not accepted.
And it is astonishing from the author (may Allah have mercy on him) that he presented the hadith from this narration in which he mentioned there is an abandoned narrator, and left the narration that is in Sahih al-Bukhari from the hadith of 'Aishah, which he himself (may Allah have mercy on him) mentioned in the Book of Divorce, in the Chapter of Divorce, number: one thousand and sixteen.
"From 'Aishah (may Allah be pleased with her):
When the daughter of al-Jaun was admitted into the presence of Allah's Messenger (ﷺ) and he went near her, she said, "I seek refuge in Allah from you." He replied, "You have sought refuge in the Supreme [One Who is worthy of refuge being taken in], return to your family."
أن ابنة الجون لما أُدخلت على رسول الله صلى الله عليه وسلم ودنا منها قالت: أعوذ بالله منك، فقال: لقد عذت بعظيم الحقي بأهلكThe student: Not this number.
The Shaykh : No, for me it is one thousand and sixteen.
The student: It differs.
The Shaykh : It does not contradict; the important thing is that you found it in the Chapter of Divorce, yes, it is the same hadith, and this is what indicates that a person, no matter how high he reaches in knowledge and memorization, is exposed to forgetfulness and prone to error.