Review and Discussion of the Book of Purification
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The Shaykh : In the name of Allah, the Most Gracious, the Most Merciful.
Praise be to Allah, Lord of the worlds, and may Allah send prayers and peace upon our Prophet Muhammad, and upon his family and his Companions, and upon those who follow them with excellence until the Day of Judgment.
Did any of the scholars who wrote on hadith in relation to the books of jurisprudence disagree with Ibn Hajar regarding his definition of "agreed upon"? Yes, who?
The student: Al-Majd ibn Taymiyyah (may Allah have mercy on him).
The Shaykh : In what? In which book?
The student: ...
The Shaykh : In which book?
The student: In the book "Al-Muntaqa".
The Shaykh : In the book: "Al-Muntaqa" Yes, if he says "agreed upon," what is meant?
The student: It was narrated by Ahmad, al-Bukhari, and Muslim.
The Shaykh : Yes, may Allah bless you. As for the rest, it is clear. We began with purification and said that purification is divided into two categories: purification of the exterior and purification of the interior. Purification of the interior means purifying the heart from shirk (associating partners with Allah), doubt, hypocrisy, hatred, and other bad character traits. Purification of the exterior includes purification from hadath (ritual impurity) and purification from najasah (ritual impurity). We also mentioned previously that the scholars began with purification because it is the key to prayer, and prayer is the most emphasized pillar of Islam after the two testimonies. For this reason, they mentioned purification, then prayer, then zakah (the obligatory alms), then fasting, then Hajj (the major pilgrimage), in the order that came in the hadith of 'Umar ibn al-Khattab (may Allah be pleased with him) when Jibril asked the Prophet (peace and blessings be upon him) about Islam.
Praise be to Allah, Lord of the worlds, and may Allah send prayers and peace upon our Prophet Muhammad, and upon his family and his Companions, and upon those who follow them with excellence until the Day of Judgment.
Did any of the scholars who wrote on hadith in relation to the books of jurisprudence disagree with Ibn Hajar regarding his definition of "agreed upon"? Yes, who?
The student: Al-Majd ibn Taymiyyah (may Allah have mercy on him).
The Shaykh : In what? In which book?
The student: ...
The Shaykh : In which book?
The student: In the book "Al-Muntaqa".
The Shaykh : In the book: "Al-Muntaqa" Yes, if he says "agreed upon," what is meant?
The student: It was narrated by Ahmad, al-Bukhari, and Muslim.
The Shaykh : Yes, may Allah bless you. As for the rest, it is clear. We began with purification and said that purification is divided into two categories: purification of the exterior and purification of the interior. Purification of the interior means purifying the heart from shirk (associating partners with Allah), doubt, hypocrisy, hatred, and other bad character traits. Purification of the exterior includes purification from hadath (ritual impurity) and purification from najasah (ritual impurity). We also mentioned previously that the scholars began with purification because it is the key to prayer, and prayer is the most emphasized pillar of Islam after the two testimonies. For this reason, they mentioned purification, then prayer, then zakah (the obligatory alms), then fasting, then Hajj (the major pilgrimage), in the order that came in the hadith of 'Umar ibn al-Khattab (may Allah be pleased with him) when Jibril asked the Prophet (peace and blessings be upon him) about Islam.