And on this basis, we say that if you can estimate something omitted after the hamzah, and you coordinate what follows the conjunction with it, that is preferable.

The Shaykh : And on this basis, we say that if you can estimate something omitted after the hamzah, and you coordinate what follows the conjunction with it, that is preferable. And if you cannot, then you must adopt the second opinion, which we placed first, because if a person does not find water, he performs tayammum. So if it becomes difficult for you to estimate something appropriate, say that the hamzah was in the place of the fa, and the fa is the one that coordinated the sentence. Here, there is only the coordination of a declarative sentence with a narrative sentence. What do we estimate if we adopt the second opinion? Do we estimate that we mix with them and eat from their vessels?
The student: ...

The Shaykh : Yes? What do we estimate?
The student: ...

The Shaykh : Do we use their vessels and eat from their vessels... You have not brought anything new, meaning that we mix with them and eat.
The student: ...

The Shaykh : No, no, this... leave it... Yes?
The student: ...

The Shaykh : Do we feed them and eat?!
The student: ...

The Shaykh : No, that is not valid. In any case, the closest thing to me is to say: we mix with them and eat from their vessels, or we borrow from them and eat from their vessels, or something similar. And regarding their saying "their vessels," it was previously mentioned that al-aniyyah is the plural of inaa, which is a container. So the Prophet (peace and blessings be upon him) said: It is known that if we washed them while others were available, it would be permissible for us to eat from them because they would have become pure. Some scholars (may Allah have mercy on them) mentioned that the reason for this is that they used to cook pork in their vessels and drink intoxicants in them. It is known that pork is impure, and according to the opinion of these scholars, intoxicants are impure. However, this has not been established from the perspective of athar; it has not been established. And even if it were established, we would say: if they eat pork and if they drink intoxicants, and we wash them, is it stipulated that we do not find others so that we use them, or is it not stipulated? It is not stipulated. For this reason, we will clarify, if Allah wills, the correct reasoning in this issue after discussing the benefits.