regarding the ruling on praying over a grave after 'Asr and the ruling on praying over a deceased person after 'Asr?
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The questioner : Making up the two rak'ahs of the post-Zuhr sunnah after the 'Asr prayer; they say it is disliked.
The Shaykh : Yes, they say so because if one delays them, their time has passed. As for the pre-Zuhr sunnah, its time has passed, so there is no benefit in praying it after 'Asr or delaying it until Maghrib. This is what we used to point out: that praying over a grave is not permissible after 'Asr, and praying over a deceased person before he is buried—meaning repeating the prayer—is permissible. What is the reason? The reason is that if he has not been buried, the prayer over him is a prayer over a present person. But if he has been buried, this objective is missed. As for praying over a grave, the objective is achieved whenever one prays over him. Yes.
The questioner : ... the Fajr prayer ... .
The Shaykh : What?
The questioner : ... .
The Shaykh : ... .
The questioner : The laxity in performing the Fajr prayer ... .
The Shaykh : I did not understand. Ah.
The questioner : The laxity.
The Shaykh : The laxity.
The questioner : The Fajr prayer.
The Shaykh : The equality.
The questioner : With the haa, with the haa.
The Shaykh : The laxity.
The questioner : Is it permissible to be lax with the Fajr prayer after the prayer has ended?
The Shaykh : Yes, they say so because if one delays them, their time has passed. As for the pre-Zuhr sunnah, its time has passed, so there is no benefit in praying it after 'Asr or delaying it until Maghrib. This is what we used to point out: that praying over a grave is not permissible after 'Asr, and praying over a deceased person before he is buried—meaning repeating the prayer—is permissible. What is the reason? The reason is that if he has not been buried, the prayer over him is a prayer over a present person. But if he has been buried, this objective is missed. As for praying over a grave, the objective is achieved whenever one prays over him. Yes.
The questioner : ... the Fajr prayer ... .
The Shaykh : What?
The questioner : ... .
The Shaykh : ... .
The questioner : The laxity in performing the Fajr prayer ... .
The Shaykh : I did not understand. Ah.
The questioner : The laxity.
The Shaykh : The laxity.
The questioner : The Fajr prayer.
The Shaykh : The equality.
The questioner : With the haa, with the haa.
The Shaykh : The laxity.
The questioner : Is it permissible to be lax with the Fajr prayer after the prayer has ended?