Is the obligatory prayer made up during the prohibited times?
Machine translationRead the Arabic original
The questioner : The obligatory prayer, O Shaykh.
The Shaykh : Ah.
The questioner : Is the obligatory prayer made up during the prohibited time?
The Shaykh : It is made up.
The questioner : During the prohibited time.
The Shaykh : I will give you a rule that will benefit you, if Allah wills. Every prayer has a cause, so there is no prohibition regarding it. Every prayer that has a cause has no prohibition against it. This is where the evidences converge, and it is the position of al-Shafi'i, a narration from Ahmad, and the choice of Shaykh al-Islam Ibn Taymiyyah and our great scholars, such as Shaykh Abd al-Rahman ibn Sa'di and Shaykh Ibn Baz, and those similar to them. Yes.
The questioner : What is required of him?
The Shaykh : Nothing is required of him; he does not make it up.
The questioner :
The Shaykh : Ah, so it was missed because congregation is one of its conditions...
The questioner : ... .
The Shaykh : No, he does not make it up.
The questioner : If someone were to say: That...
The Shaykh : Ah.
The questioner : If someone were to say: That... upon entering, that it was because it was... well-known.
The Shaykh : But what is the situation?
The questioner : It was well-known.
The Shaykh : Well-known, and what is well-known is what is transmitted.
The questioner : ... .
The Shaykh : No, no, this is a principle that no one has stated. If anyone had stated it, it would have fallen upon him and split his head. What is well-known is transmitted; all the prayers are well-known, and the adhan is well-known. This is what constitutes a valid answer, but if Allah wills, you will not repeat this. Yes.
The questioner : ... .
The Shaykh : What?
The questioner : ... .
The Shaykh : Yes, if they are in the mosques where the Eid prayer is performed, as is the case now in the present time in some countries, where it is performed in every mosque, then here every mosque has the ruling of a mosque, all of them being one. This is considered every prayer place to be independent in itself.
The Shaykh : Ah.
The questioner : Is the obligatory prayer made up during the prohibited time?
The Shaykh : It is made up.
The questioner : During the prohibited time.
The Shaykh : I will give you a rule that will benefit you, if Allah wills. Every prayer has a cause, so there is no prohibition regarding it. Every prayer that has a cause has no prohibition against it. This is where the evidences converge, and it is the position of al-Shafi'i, a narration from Ahmad, and the choice of Shaykh al-Islam Ibn Taymiyyah and our great scholars, such as Shaykh Abd al-Rahman ibn Sa'di and Shaykh Ibn Baz, and those similar to them. Yes.
The questioner : What is required of him?
The Shaykh : Nothing is required of him; he does not make it up.
The questioner :
The Shaykh : Ah, so it was missed because congregation is one of its conditions...
The questioner : ... .
The Shaykh : No, he does not make it up.
The questioner : If someone were to say: That...
The Shaykh : Ah.
The questioner : If someone were to say: That... upon entering, that it was because it was... well-known.
The Shaykh : But what is the situation?
The questioner : It was well-known.
The Shaykh : Well-known, and what is well-known is what is transmitted.
The questioner : ... .
The Shaykh : No, no, this is a principle that no one has stated. If anyone had stated it, it would have fallen upon him and split his head. What is well-known is transmitted; all the prayers are well-known, and the adhan is well-known. This is what constitutes a valid answer, but if Allah wills, you will not repeat this. Yes.
The questioner : ... .
The Shaykh : What?
The questioner : ... .
The Shaykh : Yes, if they are in the mosques where the Eid prayer is performed, as is the case now in the present time in some countries, where it is performed in every mosque, then here every mosque has the ruling of a mosque, all of them being one. This is considered every prayer place to be independent in itself.