Explanation of the Book of Prayer-05
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The Shaykh :"And from Abu Sa'id al-Khudri (may Allah be pleased with him), who said: The Messenger of Allah (peace and blessings be upon him) said: Sunan Abi Dawud 522Sahih (Al-Albani) Agreed upon by al-Bukhari and Muslim. Al-Bukhari also has a similar report from Mu'awiyah (may Allah be pleased with him)" The statement of the Messenger of Allah (peace and blessings be upon him): The intended meaning is: the call to prayer, which is the adhan Sahih Muslim 383 meaning, if he says: Allah is the Greatest, you say: Allah is the Greatest, following him. Nothing was excluded in this hadith, but the author said: "And Muslim has a report from 'Umar (may Allah be pleased with him) regarding the virtue of saying what the mu'adhdhin says, word for word, except for the two 'hi'yala' phrases, in which case one says: Sunan Ibn Majah 3885Da'if (Darussalam) " The two "hi'yala" phrases are the dual of "hi'yala," which is a coined name, meaning it is derived by taking a letter from one word and another letter from another word. "Hi'yala" means "Hurry to such-and-such." There are two "hi'yala" phrases: the first is "Hurry to prayer" and the second is "Hurry to success." The one following says: "There is no power and no strength except with Allah," and does not say: "Hurry to prayer," because he is the one being called. If he said: "Hurry to prayer," he would become a caller. One also does not combine them, meaning one does not say: "Hurry to prayer, there is no power and no strength except with Allah, hurry to success, there is no power and no strength except with Allah." Whoever claims that one says what is said in the "hi'yala" phrases and then follows it with "There is no power and no strength except with Allah," his claim is weak. Sunan an-Nasa'i 1061Sahih (Darussalam) And his statement: Sahih Muslim 383 Hearing is necessary. If one tries to catch the adhan and starts following based on that attempt, it will not benefit.