Exegesis of the saying of Allah the Exalted: “And He has prepared for the disbelievers a painful punishment”
Machine translationRead the Arabic original
He said: “ the Exalted for them a painful one ” His saying: One might say that there is a discord between the conjoined and the conjoined-to, because if there had been harmony between them, the expression would have been “to question the truthful about their truthfulness and prepare for the disbelievers,” but he said: Yes, so how do we speak of it? The author says it is conjoined to [Al-Ahzab 33:7] and the apparent intent is the latter, meaning “and We took from them a solemn covenant” and “He has prepared for the disbelievers.” According to the author’s opinion, there is also a shift in it; from where? From presence to absence. And we can say that it is conjoined to his saying: but it came with the past tense verb to confirm its occurrence and that it is a fixed matter [Al-Ahzab 33:8] And his saying “painful” means “causing pain,” i.e., causing hurt. The form *fa'il* in the meaning of *muf'il* occurs in the Arabic language, even though the more common usage is *fa'il* in the meaning of *fa'il* (active participle), which is very numerous, such as *Sami'* (Hearing), *Basir* (Seeing), and *Aziz* (Mighty); its examples are many. But *fa'il* in the meaning of *muf'il* is rare, and among its instances is this verse: *Alim* in the meaning of *Mu'lim* (causing pain). And the saying of the poet:
“Is it the fragrant flower like the hearing caller who keeps me awake while my companions are asleep?”
So he is the hearing caller, meaning the one who makes one hear. And we stop here to take the benefits from what has preceded.
His saying, the Exalted: “Who do I think”[Al-Ahzab 33:6] May Allah have mercy on you, O my son. We have taken the benefits.
The student: ...
And He has prepared
وَأَعَدَّfor the disbelievers
لِلْكَافِرِينَa painful punishment
عَذَابًا أَلِيمًاto question
ليسألand He has prepared
وأعدand He has prepared
وأعدWe took
أخذناAnd [mention, O Muhammad], when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenant.
وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ وَمِنْكَ وَمِنْ نُوحٍ وَإِبْرَاهِيمَ وَمُوسَى وَعِيسَى ابْنِ مَرْيَمَ وَأَخَذْنَا مِنْهُمْ مِيثَاقًاWe took
أخذناto question
ليسألAnd He has prepared for the disbelievers a painful punishment.
وَأَعَدَّ لِلْكَافِرِينَ عَذَابًا أَلِيمًا“Is it the fragrant flower like the hearing caller who keeps me awake while my companions are asleep?”
So he is the hearing caller, meaning the one who makes one hear. And we stop here to take the benefits from what has preceded.
His saying, the Exalted: “Who do I think”
except that you may
إِلَّا أَنْ تَفْعَلُواthose who are close in kin
اولوا الأرحامThe student: ...