Discussion of the interpretation of the saying of Allah the Exalted: “When we have died and become dust and bones, are we really to be brought forth? Or our former fathers?”
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Regarding the saying of Allah the Exalted [Al-Waqi'ah 56:47], what is the meaning of this objection, Ghanim?
The student: Denial and rejection.
The Shaykh : Denial and rejection means we deny and reject that we will be resurrected when we are bones and dust, in His saying. There are several readings, brother.
The student: ...
The Shaykh : Who is present, Ahmad?
The student: ...
The Shaykh : First, realizing both hamzas, so you say:
The student: ...
The Shaykh : “A-idha.” Second, making the second one sukun, so you say:
The student: ...
The Shaykh : Third, inserting the alif of realization, so you say:
The student: ...
The Shaykh : “A-idha.” Fourth, you say:
The student: ...
The Shaykh : Now, the author mentioned four readings of his saying. There are two readings in it.
The student: ...
The Shaykh : Now, parse it according to the two ways.
The student: ...
The Shaykh : “Or our fathers” is conjoined to what?
The student: ...
The Shaykh : To “a-in,” meaning to the hamza and the nun?
The student: ...
The Shaykh : No, and the conjunction is correct. The case of “in” is accusative. Another way: No, no. What is the conjunction to?
The student: ...
The Shaykh : Which one is it?
The student: ...
The Shaykh : Now, if the hidden or attached pronoun is conjoined to, it is necessary to separate it with the detached pronoun, brother?
Fahd.
The student: ...
The Shaykh : With the pronoun or with any verb, and here.
The student: ...
The Shaykh : Now, let us take the benefits. Allah Mighty and Majestic said[As-Saffat 37:12], or rather [As-Saffat 37:12].
The student: ...
When we die and become dust and bones, are we indeed to be resurrected?
أئذا كنا ترابا وعظاما أإنا لمبعوثونThe student: Denial and rejection.
The Shaykh : Denial and rejection means we deny and reject that we will be resurrected when we are bones and dust, in His saying
Or our former fathers
أئذاThe student: ...
The Shaykh : Who is present, Ahmad?
The student: ...
The Shaykh : First, realizing both hamzas, so you say:
The student: ...
The Shaykh : “A-idha.” Second, making the second one sukun, so you say:
The student: ...
The Shaykh : Third, inserting the alif of realization, so you say:
The student: ...
The Shaykh : “A-idha.” Fourth, you say:
The student: ...
The Shaykh : Now, the author mentioned four readings of his saying
But you are astonished, and they mock.
أو آباؤنا الأولونThe student: ...
The Shaykh : Now, parse it according to the two ways.
The student: ...
The Shaykh : “Or our fathers” is conjoined to what?
The student: ...
The Shaykh : To “a-in,” meaning to the hamza and the nun?
The student: ...
The Shaykh : No, and the conjunction is correct. The case of “in” is accusative. Another way: No, no. What is the conjunction to?
The student: ...
The Shaykh : Which one is it?
The student: ...
The Shaykh : Now, if the hidden or attached pronoun is conjoined to, it is necessary to separate it with the detached pronoun, brother?
Fahd.
The student: ...
The Shaykh : With the pronoun or with any verb, and here.
The student: ...
The Shaykh : Now, let us take the benefits. Allah Mighty and Majestic said
But you wonder, while they mock,
بل عجبتَ ويسخرونBut you wonder, while they mock,
بل عجبتُ ويسخرونThe student: ...