What is the grammatical position of the phrase: (( every [animal] is for a specified term ))?
Machine translationRead the Arabic original
The student: ... Lisan al-Arab ... likewise for emphasis ..
The Shaykh : No, is the subject (mubtada')
The student: is the subject (mubtada') ... for emphasis
The Shaykh : That is, for semantic emphasis
The student: ...
The Shaykh : The sentence here is for generality, whereas is introductory (istinafiyyah). I do not think it is in the position of accusative (nasb); it is introductory, yes.
The student: I seek refuge in Allah from the accursed Shaytan. خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنْزَلَ لَكُمْ مِنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِنْ بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ لَا إِلَهَ إِلَّا هُوَ فَأَنَّى تُصْرَفُونَ 6 إِنْ تَكْفُرُوا فَإِنَّ اللَّهَ غَنِيٌّ عَنْكُمْ وَلَا يَرْضَى لِعِبَادِهِ الْكُفْرَ وَإِنْ تَشْكُرُوا يَرْضَهُ لَكُمْ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ثُمَّ إِلَى رَبِّكُمْ مَرْجِعُكُمْ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ He created you from one soul and made from it its mate and sent down for you from the livestock eight pairs. He creates you in the wombs of your mothers, creation after creation, in three darknesses. That is Allah, your Lord; to Him belongs the dominion. There is no deity except Him. So how are you averted? If you disbelieve, then indeed Allah is free from need of you and He is not pleased for His servants that they disbelieve. And if you are grateful, He is pleased for you. No bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of what is in the breasts.
The Shaykh : No,
Every
كلٌّThe student:
Every
كلٌّThe Shaykh : That is, for semantic emphasis
The student: ...
The Shaykh : The sentence here is for generality, whereas
Every [animal] is
كل يجريThe student: I seek refuge in Allah from the accursed Shaytan. خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنْزَلَ لَكُمْ مِنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِنْ بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ لَا إِلَهَ إِلَّا هُوَ فَأَنَّى تُصْرَفُونَ 6 إِنْ تَكْفُرُوا فَإِنَّ اللَّهَ غَنِيٌّ عَنْكُمْ وَلَا يَرْضَى لِعِبَادِهِ الْكُفْرَ وَإِنْ تَشْكُرُوا يَرْضَهُ لَكُمْ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ثُمَّ إِلَى رَبِّكُمْ مَرْجِعُكُمْ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ He created you from one soul and made from it its mate and sent down for you from the livestock eight pairs. He creates you in the wombs of your mothers, creation after creation, in three darknesses. That is Allah, your Lord; to Him belongs the dominion. There is no deity except Him. So how are you averted? If you disbelieve, then indeed Allah is free from need of you and He is not pleased for His servants that they disbelieve. And if you are grateful, He is pleased for you. No bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of what is in the breasts.