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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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His saying, the Exalted: “And they threaten you with those other than Him.” Does this include the saying of the predecessors: “We say nothing except that some of our gods has afflicted you with evil”?

Machine translationRead the Arabic original
The student: ... Allah, Glorified and Exalted is He, said:
And [yet], they threaten you with those [they worship] other than Him وَيُخَوِّفُونَكَ بِالَّذِين مِن دُونِهِ
[Az-Zumar 39:36]
Does this apply to ... their whips on those who stood up ... We see nothing in you except that some of our gods has afflicted you with evil

The Shaykh : We say nothing
The students: We say nothing except

The Shaykh : Who did he quote this from?
The student: In the previous [group], the people of Shu'ayb

The Shaykh : Not those who said it; [it was] 'Aad and Hud
The student: Yes.

The Shaykh : Ah
The student: Is it the same, meaning the polytheists threatened the Prophet (peace and blessings be upon him) that evil would befall him from the gods if he exposed himself?

The Shaykh : No, those [people] said:
We only say that some of our gods have possessed you with evil. إِن ننقول إلا اعتراك بعض آلهتنا بسوء
[Hud 11:54]
meaning, they would confuse you.
The student: Yes.

The Shaykh : And they would make you a madman. As for these [people], they said, “Our gods will confuse you,” threatening him
The student: ...

The Shaykh : in the future.
The student: In the name of Allah, the Most Gracious, the Most Merciful
(37) And whoever Allah guides - for him there is no misleader. Is not Allah Exalted in Might and Owner of Retribution? (38) And if you asked them, "Who created the heavens and the earth?" they would surely say, "Allah." Say, "Then have you considered what you invoke besides Allah? If Allah intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allah; upon Him [alone] rely the [wise] reliers." (39) Say, "O my people, work according to your position, [for] indeed, I am working; and you are going to know (40) To whom will come a torment disgracing him and on whom will descend an enduring punishment." ومن يهد الله فما له من مضل أليس الله بعزيز ذي انتقام * ولئن سألتهم من خلق السماوات والأرض ليقولن الله قل أفرأيتم ما تدعون من دون الله إن أرادني الله بضر هل هن كاشفات ضره أو أرادني برحمة هل هن ممسكات رحمته قل حسبي الله عليه يتوكل المتوكلون * قل يا قوم اعملوا على مكانتكم إنى عامل فسوف تعلمون من يأتيه عذاب يخزيه ويحل عليه عذاب مقيم
[Az-Zumar 39:37-40]

The Shaykh : But.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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