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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Exegesis of the verse: ((Those who say, "Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire"))

Machine translationRead the Arabic original
He said:
Those who say, "Our Lord, indeed we have believed الذين يقولون ربنا إننا آمنا
[Ali 'Imran 3:16]
This is an explanation
For those who fear Allah للذين اتقوا
not for the servants in general, because not all servants are described with these attributes, but the righteous among them are those who are described with these attributes.
Those who say, "Our Lord, indeed we have believed الذين يقولون ربنا إننا آمنا
[Ali 'Imran 3:16]
His saying:
they say يقولون
By this, he means speaking with the tongue and believing with the heart, because when Allah the Exalted mentions the word "faith" without specifying otherwise, it refers to speaking with the tongue and believing with the heart. The evidence for this is His saying, the Exalted:
And of the people are some who say, "We believe in Allah and the Last Day," but they are not believers. ومن الناس من يقول آمنا بالله وباليوم الآخر وما هم بمؤمنين
[Al-Baqarah 2:8]
Since the intended meaning of this statement was speaking with the tongue only, He said:
but they are not believers. وما هم بمؤمنين
[Al-Baqarah 2:8]
However, when Allah mentions a person's speech in a general sense, He intends by it faith, which is speaking with the tongue and believing with the heart. For this reason, He, Glory and Exaltation be to Him, said:
Say, [O believers], "We have believed in Allah قولوا آمنا بالله
[Al-Baqarah 2:136]
He does not want us to say that with our tongues only, but with our tongues and our hearts.
Say, "We have believed in Allah قل آمنا بالله
[Ali 'Imran 3:84]
He does not want us to say that with the tongue only, but with the tongue and the heart. So,
Those who say, "Our Lord, indeed we have الذين يقولون ربنا آمنا
[Ali 'Imran 3:16]
With what? With their tongues only? No, with their tongues in utterance and with their hearts in belief, meaning conviction. And His saying:
Those who say, "Our Lord" الذي يقولون ربنا
How did they seek nearness to Allah through His Lordship? By informing Him of their state regarding their faith in Him, as if they are saying: "Our Lord, we have believed, but we did not reach faith except through Your Lordship over us, that specific Lordship which necessitates complete care." They say:
Our Lord, indeed we have believed ربنا إننا آمنا
[Ali 'Imran 3:16]
Pay attention. He said, "Those who say, 'We have believed,'" the statement is correct without a doubt, but if they say:
Our Lord, indeed we have believedربنا إننا آمنا
[Ali 'Imran 3:16]
This is like indicating that they did not reach faith except by the necessity of this specific Lordship which necessitates complete care.
Those who say, "Our Lord, indeed we have believed الذين يقولون ربنا إننا آمنا
[Ali 'Imran 3:16]
Indeed we have believed إننا آمنا
The sentence here is emphasized. By what is it emphasized? By one thing, which is "indeed we," because the second "na" is a pronoun.
Indeed we have believed إننا آمنا
So they emphasize their faith.
indeed we have believed, so forgive us إننا آمنا فاغفر لنا
[Ali 'Imran 3:16]
We have believed in what? In everything in which faith is obligatory.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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