Continuation of the interpretation of the verse: ((Except that you fear them with a fear that is due, and Allah warns you of Himself, and to Allah is the return))

Allah the Mighty and Majestic said: It is said: taqat, and it is said: taqiyah. As for taqiyah, it is a common error in pronunciation; saying taqiyah is a common error because if we were to say taqiyah, it would have to be changed to taqat according to the known rule. Therefore, we say that the correct form is taqat or taqiyah. Allah the Exalted said: In it, there is a verb and its object, and the Name of Glory, Allah, is the subject, and is the second object. That is, He frightens you of Himself, the Mighty and Majestic, and warns you of His punishment if you take them as allies, except in the situation where taking them as allies is out of fear and not by intention or choice. That is, the return. As you see, the sentence is a nominal sentence in which the predicate was placed before the subject for the benefit of restriction, meaning to Allah and not to anyone else is the return, the destination. And what return is this? Is the intended meaning the return in the Hereafter? Or the return in all matters? The answer is: the return in all matters, as Allah the Exalted said: So to Allah is the return, meaning after the transition from this world, and to Allah is the return, the destination in all circumstances and in all matters.