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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The benefits of the saying of Allah the Exalted: << وجعلناهم أئمة يدعون إلى النار . . . . . . . . . . . . . . . . . . . . >

Machine translationRead the Arabic original
And We made them leaders inviting to the Fire, and on the Day of Resurrection they will not be helped. وجعلناهم أئمة يدعون إلى النار ويوم القيامة لا ينصرون
[Al-Qasas 28:41]
From this verse, one can derive the wisdom of Allah (Glorified and Exalted is He) in the case of Pharaoh and his people, for their existence is a matter of wisdom, for Allah is able to make people follow the right path, but He (Glorified and Exalted is He) has wisdom in bringing about such people who call others to the Fire.
From it, one can also derive the wisdom of Allah the Exalted in what He created of the command of Allah, and that it is a trial and a fitnah (trial, discord or temptation).
From it, one can also derive the establishment of leadership in the Shari'ah (Islamic sacred law) for those who opposed them in good. So look at these, the family of Pharaoh, and look at these, the Children of Israel:
And We made from among them leaders guiding by Our command when they were patient and [when] they were certain of Our signs. وجعلناهم أئمة يهدون بأمرنا لمَّا صبروا وكانوا بآياتنا يوقنون
[As-Sajdah 32:24]
Thus He distinguished between those who lead people by the command of Allah, by His Shari'ah, and those who call people to the Fire.
Among its benefits is also that calling to the Fire and calling to good, just as it can be done by speech, can also be done by action. Which of the two is stronger? It may be that calling by speech is stronger, and it may be that calling by action is stronger. In any case, calling by both is established, for he used to call people by his words and his conduct.
From it, one can also derive the establishment of the Day of Resurrection in His saying:
and on the Day of Resurrection they will not be helped. ويوم القيامة لا ينصرون
[Al-Qasas 28:41]
. The Day of Resurrection is named so for three reasons: that people will stand up in it from their graves to the Lord of the worlds; that justice will be established in it, as He the Exalted said:
And We place the scales of justice for the Day of Resurrection ونضع الموازين القسط ليوم القيامة
[Al-Anbya 21:47]
; and that the witnesses will stand up in it
Indeed, We will support Our messengers and those who believe during the life of this world and on the Day when the witnesses will stand - إِنَّا لَنَنصُرُ رُسُلَنَا وَالَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ يَقُومُ الأَشْهَادُ
[Ghafir:51]. For this reason, it is called the Day of Resurrection. — Oh Ghannam! Why is it called the Day of Resurrection? … You benefit and you benefit others … He used to bring questions that were difficult for him. Good.
From it, one can also derive, from the noble verse, that the family of Pharaoh will have no helper in the Hereafter, and the like of them are those who were arrogant against the truth in their manner, for they will not find anyone to save them from the punishment of Allah when it descends upon them on that day.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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