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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Please mention some of the formulas of supplication after rising from the bowing.

Machine translationRead the Arabic original
The questioner : Please mention some of the formulas of supplication after rising from the bowing.

The Shaykh : When a person rises from the bowing, if he is the imam or praying alone, he says: "Hear Allah from those who praise Him," and then he says: "Our Lord, to You belongs all praise." If he is a follower, he says: "Our Lord, to You belongs all praise," and he does not say "Hear Allah from those who praise Him," because the Prophet (peace and blessings be upon him) said regarding the imam:
when he says: 'Sami' Allahu liman hamidah (Allah hears the one who praises Him)' then say: 'Rabbana wa lakal-hamd (Our Lord, and to You be the praise).' إذا كبر فكبروا ، وإذا قال : سمع الله لمن حمده ، فقولوا : ربنا ولك الحمد
Sunan an-Nasa'i 1061Sahih (Darussalam)
And in the phrase "Our Lord, to You belongs all praise," there are four variations:
The first variation is: "Our Lord, to You belongs all praise."
The second variation is: "Our Lord, and to You belongs all praise."
The third variation is: "O Allah, our Lord, to You belongs all praise."
The fourth variation is: "O Allah, our Lord, and to You belongs all praise."
It is recommended for the one who knows these variations to say one of them at one time and another at another time. And if he says: "O Allah, our Lord, to You belongs all praise," let him say:
The filling of the heavens and the filling of the earth and the filling of what is between them and the filling of whatever You will after that. O Master of praise and glory, You are more worthy of what the servant says, and all of us are Your servants. There is no one who can prevent what You give, and there is no one who can give what You withhold, and the wealth of the wealthy does not benefit them from You. ملء السموات وملء الأرض وملء ما بينهما وملء ما شئت من شيء بعد أهل الثناء والمجد أحق ما قال العبد وكلنا لك عبد لا مانع لما أعطيت ولا معطي لما منعت ولا ينفع ذا الجد منك الجد
Sahih Ibn Hibban 10:192
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Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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