Discussion of the bowing, rising from it, its manner, and what is said in them
Machine translationRead the Arabic original
The Shaykh : Now, after the recitation, one says Allahu Akbar for the bowing, saying Allahu Akbar, and raises his hands as he raised them for the opening takbir, to the level of the tips of his ears or to his shoulders. Then he places his hands on his knees with his fingers spread apart, and makes his back level with his head. He says: Subhan Rabbi al-Azim (Glory be to my Lord, the Most Great), and he says what was reported from the Prophet (peace and blessings be upon him) regarding this, such as . Then he raises his head saying, Sami' Allahu li man hamidah (Allah hears the one who praises Him), and raises his hands likewise to the level of his shoulders or to the tips of his ears. And he says after standing upright, Rabbana wa laka al-hamd (Our Lord, to You belongs all praise), or he says Rabbana laka al-hamd (Our Lord, to You belongs all praise), or he says Allahumma Rabbana laka al-hamd (O Allah, our Lord, to You belongs all praise), or he says Allahumma Rabbana wa laka al-hamd (O Allah, our Lord, to You belongs all praise). These are four forms. Who will count them for us? Please.
The student: ... .
The Shaykh : Rabbana laka al-hamd (Our Lord, to You belongs all praise). Good.
The student: Rabbana wa laka al-hamd (Our Lord, to You belongs all praise).
The Shaykh : Rabbana wa laka al-hamd (Our Lord, to You belongs all praise).
The student: Allahumma Rabbana laka al-hamd (O Allah, our Lord, to You belongs all praise).
The Shaykh : Yes.
The student: Allahumma Rabbana wa laka al-hamd (O Allah, our Lord, to You belongs all praise).
The Shaykh : Allahumma Rabbana laka al-hamd (O Allah, our Lord, to You belongs all praise). Allahumma Rabbana wa laka al-hamd (O Allah, our Lord, to You belongs all praise). Does he say all four of these, or does he say this one once and that one once? Sometimes this and sometimes that. Good. May Allah bless you. Then he says: Filling the heavens and filling the earth and filling what is between them and filling whatever You will of things thereafter. O You who are the possessor of praise and glory, You are worthy of what the servant says, and we are all Your servants. O Allah, there is no one who can prevent what You have given, and there is no one who can give what You have withheld, and the wealth of the wealthy does not benefit him against You.
Or other than that from what was reported from the Messenger (peace and blessings be upon him) in this position.
Glory be to You, O Allah, our Lord, and with Your praise. O Allah, forgive me. You are the Exalted, the Holy, Lord of the angels and the Spirit.
سبحانك اللهم ربنا وبحمدك اللهم اغفر لي، سبوح قدوس رب الملائكة والروحThe student: ... .
The Shaykh : Rabbana laka al-hamd (Our Lord, to You belongs all praise). Good.
The student: Rabbana wa laka al-hamd (Our Lord, to You belongs all praise).
The Shaykh : Rabbana wa laka al-hamd (Our Lord, to You belongs all praise).
The student: Allahumma Rabbana laka al-hamd (O Allah, our Lord, to You belongs all praise).
The Shaykh : Yes.
The student: Allahumma Rabbana wa laka al-hamd (O Allah, our Lord, to You belongs all praise).
The Shaykh : Allahumma Rabbana laka al-hamd (O Allah, our Lord, to You belongs all praise). Allahumma Rabbana wa laka al-hamd (O Allah, our Lord, to You belongs all praise). Does he say all four of these, or does he say this one once and that one once? Sometimes this and sometimes that. Good. May Allah bless you. Then he says: Filling the heavens and filling the earth and filling what is between them and filling whatever You will of things thereafter. O You who are the possessor of praise and glory, You are worthy of what the servant says, and we are all Your servants. O Allah, there is no one who can prevent what You have given, and there is no one who can give what You have withheld, and the wealth of the wealthy does not benefit him against You.
Or other than that from what was reported from the Messenger (peace and blessings be upon him) in this position.