Continuation of the Explanation of the Hadith: (And Khadijah said, "No, by Allah, Allah will never disgrace you. Indeed, you maintain family ties, you bear the burden of the weak, you earn for those who have nothing, you honor the guest, and you assist in the occurrences of truth.")

The reciter: .

The Shaykh : Allah is the Greatest. The intelligence of this woman is astonishing. This is one of the most amazing things. She inferred from the blessing of Allah upon him first, and that He would not disappoint him second. This is taken from the saying of the Exalted: . So if you see a man whom Allah has blessed with these descriptions, know that he is among the righteous. Know that he is among the righteous, and that he has been facilitated toward the easy path. As long as good matters are facilitated and made easy for him, this is an immediate glad tidings for the believer. We ask Allah to make us and you among its people.
She (may Allah be pleased with her), when she saw the Prophet (peace and blessings be upon him) with these descriptions, said: It is not possible that Allah will ever disgrace you. It is not possible that He will humiliate you. It is not possible that disgrace will ever befall you. Why?
Because of this great, praiseworthy characteristic, which is: . And glory to Allah, by the fitrah of man, whoever maintains family ties, Allah maintains ties with him. And this is established in the authentic hadith: . But who is the one who maintains ties? Is the one who maintains ties the one who, when his relatives maintain ties with him, he maintains ties with them?
This is called a reciprocator. He reciprocates with everyone who does good to him by doing good to them. But the one who maintains ties is the one who, when his family ties are cut off, what does he do?
He maintains them. And when a man came to the Messenger of Allah (peace and blessings be upon him and his family) and said: O Messenger of Allah, I have a family tie that I maintain and they cut me off. I do good to them and they do evil to me, and I am patient with them, meaning they are unjust to him. The Prophet (peace and blessings be upon him) said: , meaning you are pouring hot sand. What is the sand?
The student: Hot earth.

The Shaykh : Hot earth or hot sand. The point is that she inferred from his maintaining family ties, and the remaining characteristics, that Allah will not disgrace him.
The second: , meaning he bears what he cannot bear. He exerts himself to labor for them, so you bear it for them. If he is poor, it is with money. If he is weak in body, it is with assistance. So the Prophet (peace and blessings be upon him) offered himself before prophethood and after prophethood. And you know that he (may the prayers and peace of Allah be upon him) after prophethood would tie a stone to his stomach from hunger, and he would give the gift of one who does not fear poverty. . Sheep between two mountains means a very large number. And he died while his armor was pledged with the Jews. And this is the peak of generosity, may the prayers and peace of Allah be upon him. So he bears the burden of the weak.
. He earns for those who have nothing, meaning he earns for the one who has nothing to provide for others. To provide for others. So the good reaches others, may the prayers and peace of Allah be upon him.
. The meaning of honoring the guest is that you give him the "qirah," which is what is presented to the guest as a kindness. So the Messenger (peace and blessings be upon him) before revelation was a hospitable host, honoring guests.
The fifth: . The occurrences of truth are the matters that befall people. If they are truth, he assists with them. And if they are falsehood, he is against them. These noble, exalted, great characteristics make it impossible for Allah, Mighty and Majestic, to disgrace one who possesses them. Because that would be contrary to the implication of His wisdom, Exalted and Majestic is He. So He, Exalted and Majestic is He, is Wise. He places things in their proper places. So whoever is a vessel for good, Allah fills his vessel. And whoever is a vessel for evil, He deprives him of good. . Yes.