Chapter: ((And if two parties among the believers fight, then make peace between them)) He called them believers.
Machine translationRead the Arabic original
The Shaykh : ... As for the verse mentioned in the second chapter: [Al-Hujurat 49:9] There is a grammatical issue in the verse:
First: He said: even though the pronoun refers to a dual.
And the second: even though the pronoun refers to a plural. Do you understand? Well, what is the answer? Yes, Abdullah?
The questioner : They fought, meaning believers?
The Shaykh :[Al-Hujurat 49:9], this does not make sense, because: is an explanation of the party.
The questioner : It is said that the minimum of a plural is two.
The Shaykh : This is not the well-known view, this is not the well-known view.
The questioner :[Al-Hujurat 49:9] The intended meaning is the individuals of the two parties. So it becomes a plural.
The Shaykh : A party is used for a group, so if they are two parties?
The questioner : Two groups.
The Shaykh : Meaning two groups, so in terms of meaning it is a group, in terms of meaning it is a group. There remains another issue,.
The questioner : It is in terms of the wording.
The Shaykh : Did the pronoun return?
The questioner : In terms of the wording.
The Shaykh : In terms of the wording, so the pronoun in is for a group with the meaning intended, and is for a group with the...
The questioner : Wording.
The Shaykh : Wording,[Al-Hujurat 49:9] to His saying, Blessed and Exalted is He: [Al-Hujurat 49:10] And this is the evidence that has no ambiguity. As for what al-Bukhari (may Allah have mercy on him) went to, where he said: "He called them believers", one might oppose this and say: He described them as believers in consideration of what was before the fighting. But when we complete the verses, it becomes clear that these people did not leave the faith, due to His saying: [Al-Hujurat 49:10], even though the Prophet (peace and blessings be upon him) said: Sahih Muslim 64a So this disbelief in his saying: What is it?
It is disbelief less than disbelief, yes.
And if two factions among the believers should fight, then make settlement between the two
وإن طائفتان من المؤمنين اقتتلوا فأصلحوا بينهماFirst: He said:
They fought
اقتتلواAnd the second:
Between them
بينهماThe questioner : They fought, meaning believers?
The Shaykh :
And if two factions among the believers should fight
وإن طائفتان من المؤمنين اقتتلواfrom the believers
من المؤمنينThe questioner : It is said that the minimum of a plural is two.
The Shaykh : This is not the well-known view, this is not the well-known view.
The questioner :
And if two factions among the believers should fight
وإن طائفتان من المؤمنين اقتتلواThe Shaykh : A party is used for a group, so if they are two parties?
The questioner : Two groups.
The Shaykh : Meaning two groups, so in terms of meaning it is a group, in terms of meaning it is a group. There remains another issue,
Then make peace between them.
فأصلحوا بينهماThe questioner : It is in terms of the wording.
The Shaykh : Did the pronoun return?
The questioner : In terms of the wording.
The Shaykh : In terms of the wording, so the pronoun in
They fought
اقتتلواBetween them
بينهماThe questioner : Wording.
The Shaykh : Wording,
And if two factions among the believers should fight, then make settlement between the two
إن طائفتان من المؤمنين اقتتلوا فأصلحوا بينهماThe believers are but brothers, so make settlement between your brothers
إنما المؤمنون أخوة فأصلحوا بين أخويكمThe believers are but brothers, so make settlement between your brothers
إنما المؤمنون إخوة فأصلحوا بين أخويكمAbusing a Muslim is an outrage and fighting against him is unbelief
سباب المسلم فسوق وقتاله كفرAnd fighting him is disbelief
وقتاله كفرIt is disbelief less than disbelief, yes.