Explanation of the author's statement: And some of them said: Perhaps they are those who were born in Islam, so they did not associate anything with Allah, and they mentioned certain things

The Shaykh :"Perhaps they are those who were born in Islam, so they did not associate anything with Allah" And there are many of these, yes, because after the sending of the Messenger (peace and blessings be upon him), every child born after the sending of the Messenger who embraced Islam is included in this. Even if we said that those born in Islam from among the Companions did not reach seventy thousand, they did not reach seventy thousand, yes. Yes
The student: ...

The Shaykh : Ah?
The student: ... (may Allah be pleased with them)

The Shaykh : Perhaps
The student: Very many

The Shaykh : Those who were born in Islam, yes, there are many of them
The student: ...
The student: The condition "and they did not associate anything with Allah"

The Shaykh : Yes.
The student: ...

The Shaykh : ... absolute shirk (associating partners with Allah), but it is very close ... to the shirk of ... the shirk of worshipping idols, so there are many of them
"Things" means that each one came up with something on his own. These are the ones who enter Paradise without reckoning or punishment. So the Messenger of Allah (peace and blessings be upon him) came out to them, and they informed him, yes
The student: ...

The Shaykh : Yes
The student: Specifically, if

The Shaykh : How?
The student: ... the Messenger came

The Shaykh : Yes ... okay, so "they informed him" means they informed him of what they said and what passed between them. Can we take from this hadith, for example, that it was a test? Or is it said that the Messenger (peace and blessings be upon him) did not throw it at them as a test? He did not throw it at them to test them, but he entered his house, either for an excuse he wanted to attend to, or because he would inform them later, or because he saw that it was better to leave the matter ambiguous. Then, when he saw their eagerness to know, he informed them of their descriptions and said: And in some narrations of Muslim: But this is undoubtedly, as the Shaykh al-Islam said, a lie. This is not possible and is not authentic, because the Messenger (peace and blessings be upon him) used to perform ruqyah (healing by Qur'anic recitation), did he not? And his Companions also used to perform ruqyah, and A'ishah used to perform ruqyah for him, yes, and Jibril performed ruqyah for him. So the important point is that this is certainly an error by the narrator ... and they did not perform ruqyah