Explanation of the author's statement: The ninth point: That Ibrahim's statement does not contradict the previously mentioned disagreement, because his intended meaning is the companions of 'Abdullah ibn Mas'ud.
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The Shaykh :"The ninth point: That Ibrahim's statement" Which Ibrahim?
The student: al-Nakha'i
The Shaykh : al-Nakha'i "does not contradict the previously mentioned disagreement, because his intended meaning is the companions of 'Abdullah ibn Mas'ud" And what is his statement? "They disliked all amulets, whether from the Qur'an or other than the Qur'an" because the scholars disagreed if it was from the Qur'an, and this statement indicates that it is disliked from the Qur'an and other than it. So his intended meaning in the second part is what is intended by the Companions, not the Tabi'un. His intended meaning is the companions of 'Abdullah ibn... The important point is that this chapter indicates that a person does not attach himself to any of the things except if it is established by the Shari'ah that it is attached to him, otherwise not. I do not know what he is doing now...
The student: al-Nakha'i
The Shaykh : al-Nakha'i "does not contradict the previously mentioned disagreement, because his intended meaning is the companions of 'Abdullah ibn Mas'ud" And what is his statement? "They disliked all amulets, whether from the Qur'an or other than the Qur'an" because the scholars disagreed if it was from the Qur'an, and this statement indicates that it is disliked from the Qur'an and other than it. So his intended meaning in the second part is what is intended by the Companions, not the Tabi'un. His intended meaning is the companions of 'Abdullah ibn... The important point is that this chapter indicates that a person does not attach himself to any of the things except if it is established by the Shari'ah that it is attached to him, otherwise not. I do not know what he is doing now...
