Explanation of the author's statement: The tenth: Cursing a specific person in the qunut.
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The Shaykh :"The tenth: Yes, cursing a specific person in the qunut" This is strange. Cursing a specific person in the qunut, is this correct? This is one of the strange things.
The student: ... he only generalized.
The Shaykh : Well, if we say this, we negate everything that has passed, for example, invoking against them, yes, I mean, because these issues, their meaning is that they are proofs in reality. Perhaps in the end... it is about this.
The student: ... .
The Shaykh : I mean, the meaning of the issues is the rulings, like when we say in the hadith curriculum, for example, the benefits of the hadith. In any case, if the author (may Allah have mercy on him) intended that this is a matter that occurred and the prohibition occurred in it, then there is no problem with the issue, as he said. But if he intended that it is derived from this that it is permissible to curse a specific person in the qunut, then this is not correct, because the Prophet (peace and blessings be upon him) was prohibited from doing so.
"The eleventh: His story (peace and blessings be upon him) when it was revealed to him:[Ash-Shu'ara 26:214]" And the story, as you saw, is that he (peace and blessings be upon him) called out to Quraysh, he generalized then specified, and he complied with the command of Allah (Glorified and Exalted is He) in His saying: [Ash-Shu'ara 26:214].
"The twelfth: His earnestness (peace and blessings be upon him) in this matter, to the extent that he did what led to his being accused of madness, and likewise if a Muslim were to do it now" (may Allah have mercy on him). His earnestness: earnestness means striving in this matter, to the extent that he did what led to his being accused of madness, meaning they said that Muhammad (peace and blessings be upon him) has gone mad. Why is he calling out this call and how is he gathering us for this matter? The author returned and said: and likewise if a Muslim were to do it now, meaning if one person gathers people, "O people, come, attend," yes, then he stands and calls out and warns, they say this man is mad. But perhaps in his time, it is possible that in our time it is possible? It is possible. Yes, in any case, yes, the truth is that countries differ, just as time also differs. Countries differ and time differs, so in any case, yes.
The student: ...
The Shaykh : ... known time... day and night, but its meaning is the difference of times, as Allah the Exalted said:[An-Nur 24:44] [Ali 'Imran 3:140] So they differ. Perhaps in a place or a time, its people are accustomed to being gathered for such a matter, so if one does it, he is not called mad. And perhaps in a time or place where its people are not accustomed to that, it is possible to say that he is mad. Then in any case, it is obligatory for a person to exert his earnestness and striving, and to call to Allah the Exalted with wisdom and the best way, and the Prophet (peace and blessings be upon him) stood in this matter and did not care about what he was accused of regarding madness (peace and blessings be upon him).
"The thirteenth: His saying to the farthest and the nearest:Sahih Muslim 206a until he said: Sahih Muslim 206a If he explicitly stated, and he is the Master of the Messengers, that he cannot avail the Lady of the women of the worlds of anything, and a person believes that he does not say anything but the truth, then looks at what has entered the hearts of the select people now, the oneness of Allah and the strangeness of the religion will become clear to him". Yes.
The student: For us, it became clear to him the abandonment.
The Shaykh : The abandonment...
The student: Avoidance, avoidance of its abandonment.
The Shaykh : Abandonment, that one avoids its abandonment. But we do not have either this or that. He (may Allah have mercy on him) is truthful in what he said, for if this speaker is the Master of the Messengers and he said it to the Lady of the women of the worlds, yes, and we believe that the Messenger does not say anything but the truth, and that he cannot avail even his daughter of anything from Allah, it becomes clear to us now that what the select people do is abandonment of the oneness of Allah, because now there are people who are select who see themselves as scholars, and those around them see them as scholars and worthy of being followed. We see them calling upon the Messenger (peace and blessings be upon him) with an explicit call, calling upon him to remove harm and bring benefit, an explicit call, and they repeat:
"O most noble of creation, who is there for me to take refuge in *** besides You when the general calamity befalls"
And similar words to that which are clear shirk (associating partners with Allah), and I seek refuge in Allah. And they think that they are doing good. And if someone denies it to them, they say, "You do not know the right of the Prophet (peace and blessings be upon him), nor do you know the status of the Prophet (peace and blessings be upon him) with Allah, and you... (peace and blessings be upon him). The Prophet (peace and blessings be upon him) is the master of the universe, and the Prophet did not create the jinn and mankind except for his sake, and the Prophet was created from the light of the Throne. How can you say this word... from these things with which they deceive the common people, because some of the common, simple, ignorant people believe in this. And what do you know... like this, the one with the large turban, the long beard, the long miswak, the wide sleeves, and he said this word to the common people. What do they say? If every person came to him, yes, with every verse, they did not follow him. Rather, he is the master who is obeyed... And the believer's emotion... for the Messenger (peace and blessings be upon him) is a matter that cannot be denied, and this brings emotions. But is a person commanded to rule by emotion or by reason? Reason. And for this, Allah the Exalted rebuked the disbelievers who followed what their fathers were upon, that they do not reason[Al-Baqarah 2:171] So a person should not rule by emotion and follow emotion, but it is obligatory for him to follow clear reason, free from doubts and desires. So the important thing is that what the author (may Allah have mercy on him) said is the truth, and whoever reflects on what people are upon today, it becomes clear to him the abandonment of the oneness of Allah and the strangeness of the religion, and that this is one of the problematic matters, not in the lands of the disbelievers, but even in the lands of the Muslims. In the lands of the Muslims now, shirk is declared openly. They see people coming from every valley to this wali (close friend of Allah), calling upon him and hoping in him, and I seek refuge in Allah, just as they call upon Allah and hope in Him. And no one of the people speaks, and if he speaks, it is not accepted. There may be among the people people of good and people of tawhid (the oneness of Allah) and people of sincerity who call and deny such matters, but it is not accepted as long as his Shaykh (scholar) who... has the large turban, the long miswak and the beard, and similar to that, says this word. They do not accept anything from anyone. Yes [Al-Baqarah 2:145] If you come to these people with every verse, they will not follow you. Yes.
The questioner : It is said that they are mushrikin (those who associate partners with Allah) and not sincere in worship to the Messenger.
The Shaykh : Sincere in supplication to the Messenger.
The questioner : ... .
The Shaykh : Yes, yes, more severe.
The questioner : More severe than shirk.
The Shaykh : More severe than shirk, yes.
The student: ... he only generalized.
The Shaykh : Well, if we say this, we negate everything that has passed, for example, invoking against them, yes, I mean, because these issues, their meaning is that they are proofs in reality. Perhaps in the end... it is about this.
The student: ... .
The Shaykh : I mean, the meaning of the issues is the rulings, like when we say in the hadith curriculum, for example, the benefits of the hadith. In any case, if the author (may Allah have mercy on him) intended that this is a matter that occurred and the prohibition occurred in it, then there is no problem with the issue, as he said. But if he intended that it is derived from this that it is permissible to curse a specific person in the qunut, then this is not correct, because the Prophet (peace and blessings be upon him) was prohibited from doing so.
"The eleventh: His story (peace and blessings be upon him) when it was revealed to him:
And warn, [O Muhammad], your closest kindred.
وأنذر عشيرتك الأقربينAnd warn, [O Muhammad], your closest kindred.
وأنذر عشيرتك الأقربين"The twelfth: His earnestness (peace and blessings be upon him) in this matter, to the extent that he did what led to his being accused of madness, and likewise if a Muslim were to do it now" (may Allah have mercy on him). His earnestness: earnestness means striving in this matter, to the extent that he did what led to his being accused of madness, meaning they said that Muhammad (peace and blessings be upon him) has gone mad. Why is he calling out this call and how is he gathering us for this matter? The author returned and said: and likewise if a Muslim were to do it now, meaning if one person gathers people, "O people, come, attend," yes, then he stands and calls out and warns, they say this man is mad. But perhaps in his time, it is possible that in our time it is possible? It is possible. Yes, in any case, yes, the truth is that countries differ, just as time also differs. Countries differ and time differs, so in any case, yes.
The student: ...
The Shaykh : ... known time... day and night, but its meaning is the difference of times, as Allah the Exalted said:
Allah alternates the night and the day
يُقَلِّبُ اللَّهُ اللَّيْلَ وَالنَّهَارAnd these days [of varying conditions] We alternate among the people
وَتِلْكَ الأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ"The thirteenth: His saying to the farthest and the nearest:
I cannot avail you at all against Allah
لا أغني عنك من الله شيئاً0 Fatima, daughter of Muhammad, ask me whatever you like, but I cannot avail you at all against Allah.
يا فاطمة بنت محمد لا أغني عنك من الله شيئاًThe student: For us, it became clear to him the abandonment.
The Shaykh : The abandonment...
The student: Avoidance, avoidance of its abandonment.
The Shaykh : Abandonment, that one avoids its abandonment. But we do not have either this or that. He (may Allah have mercy on him) is truthful in what he said, for if this speaker is the Master of the Messengers and he said it to the Lady of the women of the worlds, yes, and we believe that the Messenger does not say anything but the truth, and that he cannot avail even his daughter of anything from Allah, it becomes clear to us now that what the select people do is abandonment of the oneness of Allah, because now there are people who are select who see themselves as scholars, and those around them see them as scholars and worthy of being followed. We see them calling upon the Messenger (peace and blessings be upon him) with an explicit call, calling upon him to remove harm and bring benefit, an explicit call, and they repeat:
"O most noble of creation, who is there for me to take refuge in *** besides You when the general calamity befalls"
And similar words to that which are clear shirk (associating partners with Allah), and I seek refuge in Allah. And they think that they are doing good. And if someone denies it to them, they say, "You do not know the right of the Prophet (peace and blessings be upon him), nor do you know the status of the Prophet (peace and blessings be upon him) with Allah, and you... (peace and blessings be upon him). The Prophet (peace and blessings be upon him) is the master of the universe, and the Prophet did not create the jinn and mankind except for his sake, and the Prophet was created from the light of the Throne. How can you say this word... from these things with which they deceive the common people, because some of the common, simple, ignorant people believe in this. And what do you know... like this, the one with the large turban, the long beard, the long miswak, the wide sleeves, and he said this word to the common people. What do they say? If every person came to him, yes, with every verse, they did not follow him. Rather, he is the master who is obeyed... And the believer's emotion... for the Messenger (peace and blessings be upon him) is a matter that cannot be denied, and this brings emotions. But is a person commanded to rule by emotion or by reason? Reason. And for this, Allah the Exalted rebuked the disbelievers who followed what their fathers were upon, that they do not reason
deaf, dumb and blind, so they do not understand.
صم بكم عمي فهم لا يعقلونAnd if you brought to those who were given the Scripture every sign, they would not follow your qiblah.
وَلَئِنْ أَتَيْتَ الَّذِينَ أُوتُوا الْكِتَابَ بِكُلِّ آيَةٍ مَا تَبِعُوا قِبْلَتَكَThe questioner : It is said that they are mushrikin (those who associate partners with Allah) and not sincere in worship to the Messenger.
The Shaykh : Sincere in supplication to the Messenger.
The questioner : ... .
The Shaykh : Yes, yes, more severe.
The questioner : More severe than shirk.
The Shaykh : More severe than shirk, yes.