Explanation of the author's statement: The seventh: that he says to the people of the heavens, all of them, because they ask him.
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The Shaykh : And among them is also "The seventh: that he says to the people of the heavens, all of them, because they ask him"
The student: Because they ask him
The Shaykh : Because they ask him, yes. "Because they ask him" means he says to the people of the heavens, all of them: "The truth has come, the truth has come, the truth has come," because they ask him. This is also evidence of His greatness among them and that He is considered a great leader after passing through the heavens.
The eighth: that the swooning encompasses the people of the heavens, all of them, or all of them?
The student: All of them
The Shaykh : All of them, all of them, because it is an emphasis for "people" and it is in the accusative case. It encompasses the people of the heavens, all of them. Where do we take this from? Yes.
"The ninth: the trembling of the heavens at the speech of Allah"
The student: At the speech of Allah
The Shaykh : Not with the preposition "bi" (with/by) in my view, but with "bi" (with/by). Its trembling is at the speech of Allah, meaning because of it. The "bi" in your view is causal. There is no difference in meaning.
"The tenth: that Jibril is the one who delivers the revelation to where Allah (Mighty and Majestic) commanded him" means no one takes charge after him. It is not that Jibril brings it down to the lowest heaven and then someone from the lowest heaven brings it down to the earth, but Jibril is the one who delivers it to where he was commanded, because he is the trustworthy one over the revelation of Allah (Mighty and Majestic).
"The eleventh: mention of the eavesdropping of the devils" Eavesdropping, and what do they eavesdrop on? The hearing, meaning what is heard in the heavens, they eavesdrop on it and throw it to the fortune-tellers, and then the fortune-tellers add to it and subtract from it.
"The twelfth: the description of some riding upon others" Sufyan's description of it passed to us; he moved his hand and spread out his fingers. Yes.
"The thirteenth: the sending of meteors". No, the twelfth, no, the thirteenth: the sending of meteors. We have "al-shuhub" (meteors).
The student: So perhaps the meteor catches it
The Shaykh : So perhaps the meteor catches it, except for the one who eavesdrops on the hearing, as Allah (Mighty and Majestic) said:[Al-Hijr 15:18] Yes. "The fourteenth: that sometimes the meteor catches it before he throws it, and sometimes he throws it into the ear of his wali (close friend of Allah) from among the humans before it catches him" And this is clear.
The student: Because they ask him
The Shaykh : Because they ask him, yes. "Because they ask him" means he says to the people of the heavens, all of them: "The truth has come, the truth has come, the truth has come," because they ask him. This is also evidence of His greatness among them and that He is considered a great leader after passing through the heavens.
The eighth: that the swooning encompasses the people of the heavens, all of them, or all of them?
The student: All of them
The Shaykh : All of them, all of them, because it is an emphasis for "people" and it is in the accusative case. It encompasses the people of the heavens, all of them. Where do we take this from?
When the people of the heavens heard that, they swooned and fell down in prostration to Allah.
فإذا سمع ذلك أهل السموات صَعقوا وخروا لله سجدا"The ninth: the trembling of the heavens at the speech of Allah"
The student: At the speech of Allah
The Shaykh : Not with the preposition "bi" (with/by) in my view, but with "bi" (with/by). Its trembling is at the speech of Allah, meaning because of it. The "bi" in your view is causal. There is no difference in meaning.
"The tenth: that Jibril is the one who delivers the revelation to where Allah (Mighty and Majestic) commanded him" means no one takes charge after him. It is not that Jibril brings it down to the lowest heaven and then someone from the lowest heaven brings it down to the earth, but Jibril is the one who delivers it to where he was commanded, because he is the trustworthy one over the revelation of Allah (Mighty and Majestic).
"The eleventh: mention of the eavesdropping of the devils" Eavesdropping, and what do they eavesdrop on? The hearing, meaning what is heard in the heavens, they eavesdrop on it and throw it to the fortune-tellers, and then the fortune-tellers add to it and subtract from it.
"The twelfth: the description of some riding upon others" Sufyan's description of it passed to us; he moved his hand and spread out his fingers. Yes.
"The thirteenth: the sending of meteors". No, the twelfth, no, the thirteenth: the sending of meteors. We have "al-shuhub" (meteors).
The student: So perhaps the meteor catches it
The Shaykh : So perhaps the meteor catches it, except for the one who eavesdrops on the hearing, as Allah (Mighty and Majestic) said: