Explanation of the author's statement: The sixth: and it is one of the most important — knowing the nature of the worship of al-Lat, which is one of the greatest idols.
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The reader: The sixth: and it is "knowing the nature of the worship of al-Lat, which is one of the greatest idols".
The Shaykh : Not "one of the greatest."
The reader: ... .
The Shaykh : The worship of al-Lat, which is one of the greatest.
The reader: ... .
The Shaykh : ... .
The reader: Which is one of the greatest idols. "The seventh: knowing that it is the grave of a righteous man".
The Shaykh : ... from his statement.
The reader: ... .
The Shaykh : ... .
The student: ... .
The Shaykh : ... the righteousness of the man, who is highly esteemed among them, a righteous man, and the majority ... yes.
The reader: "The eighth: that it is the name of the owner of the grave" and mentioning the meaning of its naming.
The Shaykh : ... .
The reader: "Mentioning the meaning of the naming".
The Shaykh : What does it mean?
The student: ... .
The Shaykh : That he used to mix the flour.
The student: "The ninth: his cursing of the women who visit graves". The tenth.
The Shaykh : His cursing of the women who visit graves.
The reader: He said "those who visit."
The Shaykh : The apparent ... he brought the issue here in consideration of the other wording, yes.
The reader: "The tenth: his cursing of those who lit lamps for it".
The Shaykh : Because of his saying?
The student: ... .
The Shaykh : Yes, meaning the one who ... .
The student: ... .
The Shaykh : In reality, it should be mentioned that an important issue is that exaggeration in graves turns them into idols, unless it is said that the author (may Allah have mercy on him) was content with the heading for this issue, otherwise it is not written in the chapter that exaggeration in the graves of the righteous turns them into idols, as happened with the grave of al-Lat.
The student: ... O Shaykh.
The Shaykh : No, now the heading only came with the meaning, unless it is said that the author dispensed with mentioning this issue by mentioning the heading ... so it has a perspective. Yes.
The student: ... .
The Shaykh : Yes. He ... the preference is because "those who visit" includes the frequent visitors and those who have only visited once ... .
The student: Shaykh...
The Shaykh : ... but if we suppose that she went to the garden to pray in it, the grave is near her ... there is no prohibition.
The student: ... .
The Shaykh : ... I fear that this was the intention. Then in reality, due to the crowding in our current time, the crowding and mixing with men, and also due to the misconception about this act, because they think that it is permissible for a woman to intend to visit, a person falls into what is forbidden ... it reaches him wherever he is, wherever he is, it reaches him.
The Shaykh : Not "one of the greatest."
The reader: ... .
The Shaykh : The worship of al-Lat, which is one of the greatest.
The reader: ... .
The Shaykh : ... .
The reader: Which is one of the greatest idols. "The seventh: knowing that it is the grave of a righteous man".
The Shaykh : ... from his statement.
The reader: ... .
The Shaykh : ... .
The student: ... .
The Shaykh : ... the righteousness of the man, who is highly esteemed among them, a righteous man, and the majority ... yes.
The reader: "The eighth: that it is the name of the owner of the grave" and mentioning the meaning of its naming.
The Shaykh : ... .
The reader: "Mentioning the meaning of the naming".
The Shaykh : What does it mean?
The student: ... .
The Shaykh : That he used to mix the flour.
The student: "The ninth: his cursing of the women who visit graves". The tenth.
The Shaykh : His cursing of the women who visit graves.
The reader: He said "those who visit."
The Shaykh : The apparent ... he brought the issue here in consideration of the other wording, yes.
The reader: "The tenth: his cursing of those who lit lamps for it".
The Shaykh : Because of his saying?
... the mosques and the lamps
... المساجد والسرجThe student: ... .
The Shaykh : Yes, meaning the one who ... .
The student: ... .
The Shaykh : In reality, it should be mentioned that an important issue is that exaggeration in graves turns them into idols, unless it is said that the author (may Allah have mercy on him) was content with the heading for this issue, otherwise it is not written in the chapter that exaggeration in the graves of the righteous turns them into idols, as happened with the grave of al-Lat.
The student: ... O Shaykh.
The Shaykh : No, now the heading only came with the meaning, unless it is said that the author dispensed with mentioning this issue by mentioning the heading ... so it has a perspective. Yes.
The student: ... .
The Shaykh : Yes. He ... the preference is because "those who visit" includes the frequent visitors and those who have only visited once ... .
The student: Shaykh...
The Shaykh : ... but if we suppose that she went to the garden to pray in it, the grave is near her ... there is no prohibition.
The student: ... .
The Shaykh : ... I fear that this was the intention. Then in reality, due to the crowding in our current time, the crowding and mixing with men, and also due to the misconception about this act, because they think that it is permissible for a woman to intend to visit, a person falls into what is forbidden ... it reaches him wherever he is, wherever he is, it reaches him.