Explanation of the author's statement: It contains issues. The first: A person seeking the worldly life through the deeds of the Hereafter.
Machine translationRead the Arabic original
The reader: He said, may Allah have mercy on him: "It contains issues. The first: A person seeking the worldly life through the deeds of the Hereafter".
The Shaykh : He means to say that this is shirk (associating partners with Allah), namely seeking the worldly life through the deeds of the Hereafter, where he makes the deeds of the Hereafter a means to the deeds of the worldly life. It is known that one who is like that will have the love of the worldly life dominate his heart until he prioritizes it over the Hereafter. Yes.
The reader: "The second: The interpretation of the verse in Hud"
The Shaykh :[Hud 11:15-16] And the discussion of it has already preceded.
The reader: "The third: Naming the Muslim man the slave of the dinar, the dirham, the khumayseh, and the khumaylah"
The Shaykh : He means the khumaylah. He said: "Naming the Muslim man a slave", and this servitude does not necessitate shirk (associating partners with Allah) unless it reaches the level of shirk. It is rather a type of shirk, because he has placed in his heart a love that competes with the love of Allah (Mighty and Majestic), such as the love of deeds for the Hereafter. So in this is a type of shirk and the worship of other than Allah (Mighty and Majestic).
The reader: "The fourth: The interpretation of that as: if he is given, he is pleased, and if he is not given, he is displeased".
The Shaykh : Yes, this is the interpretation... He said: Then he said: Sahih al-Bukhari 2887 And this is the sign of his servitude to these things, that his pleasure and displeasure follow them.
The reader: "The fifth: His saying ".
The Shaykh : Yes.
The reader: "The sixth: His sayingSunan Ibn Majah 4136Sahih (Darussalam) ".
The Shaykh : It has been mentioned to us that these three phrases may be a statement of fact, or they may be a supplication. Yes.
The reader: "The seventh: The praise of the mujahid described with those characteristics".
The Shaykh : Due to his saying, this indicates praise for him, and that he is the one who deserves to be praised and eulogized, not the owners of dirhams and dinars, the owners of clothes, the owners of carpets, and the owners of vehicles. Rather, praise is for a man like this.
The Shaykh : He means to say that this is shirk (associating partners with Allah), namely seeking the worldly life through the deeds of the Hereafter, where he makes the deeds of the Hereafter a means to the deeds of the worldly life. It is known that one who is like that will have the love of the worldly life dominate his heart until he prioritizes it over the Hereafter. Yes.
The reader: "The second: The interpretation of the verse in Hud"
The Shaykh :
(15) Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein, and they therein will not be deprived. (16) Those are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein, and worthless is what they used to do.
من كان يريد الحياة الدنيا وزينتها نوف إليهم أعمالهم فيها وهم فيها لا يبخسون أولئك الذين ليس لهم في الآخرة إلا النارThe reader: "The third: Naming the Muslim man the slave of the dinar, the dirham, the khumayseh, and the khumaylah"
The Shaykh : He means the khumaylah. He said: "Naming the Muslim man a slave", and this servitude does not necessitate shirk (associating partners with Allah) unless it reaches the level of shirk. It is rather a type of shirk, because he has placed in his heart a love that competes with the love of Allah (Mighty and Majestic), such as the love of deeds for the Hereafter. So in this is a type of shirk and the worship of other than Allah (Mighty and Majestic).
The reader: "The fourth: The interpretation of that as: if he is given, he is pleased, and if he is not given, he is displeased".
The Shaykh : Yes, this is the interpretation... He said:
Wretched is the slave of the dinar, wretched is the slave of the dirham, wretched is the slave of the khumayseh, wretched is the slave of the khumaylah.
تعس عبد الدينار، تعس عبد الدرهم، تعس عبد الخميصة، تعس عبد الخميلةas he is pleased if these things are given to him, and if not, he is displeased
إن أعطي رضي، وإن لم يعط سخطThe reader: "The fifth: His saying
Wretched and fallen.
تعس وانتكسThe Shaykh : Yes.
The reader: "The sixth: His saying
and if he is pricked with a thorn may find no relief.
وإذا شيك فلا انتقشThe Shaykh : It has been mentioned to us that these three phrases may be a statement of fact, or they may be a supplication. Yes.
The reader: "The seventh: The praise of the mujahid described with those characteristics".
The Shaykh : Due to his saying