Is having a good opinion of Allah the Exalted part of the perfection of tawhid (the oneness of Allah)?
Machine translationRead the Arabic original
The questioner : Is having a good opinion of Allah considered part of the perfection of tawhid (the oneness of Allah)?
The Shaykh : Yes, it is considered part of the perfection of tawhid (the oneness of Allah).
The questioner : The author did not mention it in this chapter; the author did not mention it in this chapter.
The Shaykh : Because things become clear by their opposites. So, if having a bad opinion is forbidden, then having a good opinion is obligatory. Yes.
The questioner : ... they think of Allah other than the truth; these are the hypocrites.
The Shaykh : Yes
The questioner : And His saying ...
The Shaykh : This is from the category of al-iltifat (shifting focus).
The questioner : ... the pronoun refers to ...
The Shaykh : I say it is from the category of al-iltifat (shifting focus), from the category of al-iltifat (shifting focus), and as you have known, the speech involves al-iltifat (shifting focus) from one statement to another and from one address to another.
The questioner : Shaykh, and "why did they grieve us," why did we interpret it as anger?
The Shaykh : Because the grief, which is sadness, is not befitting for Allah Mighty and Majestic. Therefore, it is prohibited to describe Allah with sadness or with the grief that is lamentation and sorrow. Yes.
The questioner : His saying "We did not kill" here ...
The Shaykh : The meaning is "We did not kill their brothers," because a person may attribute something to himself while meaning his tribe, his clan, or something similar to that.
The Shaykh : Yes, it is considered part of the perfection of tawhid (the oneness of Allah).
The questioner : The author did not mention it in this chapter; the author did not mention it in this chapter.
The Shaykh : Because things become clear by their opposites. So, if having a bad opinion is forbidden, then having a good opinion is obligatory. Yes.
The questioner : ... they think of Allah other than the truth; these are the hypocrites.
The Shaykh : Yes
The questioner : And His saying ...
The Shaykh : This is from the category of al-iltifat (shifting focus).
The questioner : ... the pronoun refers to ...
The Shaykh : I say it is from the category of al-iltifat (shifting focus), from the category of al-iltifat (shifting focus), and as you have known, the speech involves al-iltifat (shifting focus) from one statement to another and from one address to another.
The questioner : Shaykh, and "why did they grieve us," why did we interpret it as anger?
The Shaykh : Because the grief, which is sadness, is not befitting for Allah Mighty and Majestic. Therefore, it is prohibited to describe Allah with sadness or with the grief that is lamentation and sorrow. Yes.
The questioner : His saying "We did not kill" here ...
The Shaykh : The meaning is "We did not kill their brothers," because a person may attribute something to himself while meaning his tribe, his clan, or something similar to that.