What is the difference between the Qudsi hadith and the Qur'an?
Machine translationRead the Arabic original
The questioner : Shaykh, the difference between the Qudsi hadith, O Shaykh
The Shaykh : Yes.
The questioner : I say, the speech of Allah (Mighty and Majestic) in the Qudsi hadith
The Shaykh : Yes
The questioner : and the speech of Allah (Mighty and Majestic) here?
The Shaykh : The difference between them, according to the stronger opinion in my view, is that the Qudsi hadith is transmitted by the Messenger (peace and blessings be upon him) by meaning
The questioner : meaning he hears the speech of Allah (Mighty and Majestic) and then transmits it?
The Shaykh : He hears it, or Allah casts that into his heart; we do not know how he receives it from Allah, we do not know.
The questioner : I say, O Shaykh?
The Shaykh : Yes
The questioner : The poet’s words... and stars, meaning that there is a great deal of killing among them?
The Shaykh : Yes, yes... striking with swords.
The questioner : But stars do not fall, meaning
The Shaykh : Yes.
The questioner : It is rare for stars to fall
The Shaykh : Ah, correct, this is not transmitted because this pertains to exegesis
The questioner : Shaykh.
The Shaykh : Yes
The questioner : The letters, O Shaykh
The Shaykh : Yes.
The questioner : We said they do not resemble the voices of created beings
The Shaykh : Yes
The questioner : And the letters, O Shaykh
The Shaykh : No, the letters are the letters from which speech is composed
The questioner : meaning we do not deny the resemblance
The Shaykh : No, because the letters, for example, Allah spoke and said with this wording, He said: Alif Lam
The Shaykh : Yes.
The questioner : I say, the speech of Allah (Mighty and Majestic) in the Qudsi hadith
The Shaykh : Yes
The questioner : and the speech of Allah (Mighty and Majestic) here?
The Shaykh : The difference between them, according to the stronger opinion in my view, is that the Qudsi hadith is transmitted by the Messenger (peace and blessings be upon him) by meaning
The questioner : meaning he hears the speech of Allah (Mighty and Majestic) and then transmits it?
The Shaykh : He hears it, or Allah casts that into his heart; we do not know how he receives it from Allah, we do not know.
The questioner : I say, O Shaykh?
The Shaykh : Yes
The questioner : The poet’s words... and stars, meaning that there is a great deal of killing among them?
The Shaykh : Yes, yes... striking with swords.
The questioner : But stars do not fall, meaning
The Shaykh : Yes.
The questioner : It is rare for stars to fall
The Shaykh : Ah, correct, this is not transmitted because this pertains to exegesis
The questioner : Shaykh.
The Shaykh : Yes
The questioner : The letters, O Shaykh
The Shaykh : Yes.
The questioner : We said they do not resemble the voices of created beings
The Shaykh : Yes
The questioner : And the letters, O Shaykh
The Shaykh : No, the letters are the letters from which speech is composed
The questioner : meaning we do not deny the resemblance
The Shaykh : No, because the letters, for example, Allah spoke and said with this wording, He said: Alif Lam