Explanation of the author's statement: "And among the principles of the people of the Sunnah and the community is the purity of their hearts and tongues toward the Companions of the Messenger of Allah (peace and blessings be upon him), as Allah described them with this"
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The Shaykh : The author (may Allah have mercy on him) said: "Chapter. And among the principles of the people of the Sunnah and the community is the purity of their hearts and tongues toward the Companions of the Messenger of Allah (peace and blessings be upon him)"
The discussion has ended regarding what preceded concerning the open sinner who remains within the fold, meaning the one who stayed within the religion of Islam, as a precaution against the open sinner who exited the fold due to his open sinfulness.
That is because open sinfulness is of two types, as mentioned previously: major open sinfulness that exits the fold, and minor open sinfulness that does not exit the fold.
The open sinner who remains within the fold is the one who committed a major sin or persisted in a minor sin, is that correct? The open sinner who remains within the fold is the one who committed a major sin or persisted in a minor sin.
The school of the people of the Sunnah and the community is that they say of him: a believer with deficient faith, or a believer in his faith but an open sinner in his major sin, and sects disagreed with them on this.
The Murji'ah say: a believer with complete faith.
And the Khawarij: a disbeliever.
And the Mu'tazilah: in an intermediate position between two positions.
Is that right?
Regarding punishment, the Murji'ah say: he is not punished.
The Mu'tazilah and the Khawarij say: he is eternally in the Fire.
The people of the Sunnah say: he is deserving of punishment but is not eternally in the Fire, okay.
We have also previously mentioned the difference between the absolute thing and the absoluteness of the thing, and that the absolute thing is the complete thing, and the absoluteness of the thing is the foundation of the thing. Meaning that the foundation of the thing exists without its completeness.
He said: "Among the principles of the people of the Sunnah and the community is the purity of their hearts and tongues toward the Companions of the Messenger of Allah (peace and blessings be upon him)":
And he did not say: and their actions, because actions are impossible after the death of the Companions, because harming the Companions by action after their death, yes? is impossible, even if it were assumed that someone dug up their graves and took out their bodies, that would not harm them or hurt them, but what can happen after the death of the Companions is? What is in the heart and what is spoken by the tongue.
The people of the Sunnah and the community, among their principles, is the purity of their hearts and tongues toward the Companions of the Messenger of Allah (peace and blessings be upon him), purity of the heart from what? From hatred, rancor, malice, dislike, and the like of that.
So their hearts are pure from that, filled with love, respect, and exaltation for the Companions of the Messenger (peace and blessings be upon him) as befits them, yes.
So they love the Companions of the Prophet (peace and blessings be upon him), and prefer them over all creation, yes, because their love is part of the love of the Messenger of Allah (peace and blessings be upon him), and the love of the Messenger of Allah (peace and blessings be upon him) is part of the love of Allah. So these are three levels: we love the Companions for the love of the Messenger of Allah, we love the Messenger of Allah for the love of Allah (Mighty and Majestic), yes.
So the hearts of the people of the Sunnah and the community are full of love and respect for the Companions of the Prophet (peace and blessings be upon him).
Their tongues are also pure, pure from cursing, insulting, cursing, and declaring someone a disbeliever, and the like of that which the people of innovation bring upon the Companions of the Prophet (peace and blessings be upon him).
The discussion has ended regarding what preceded concerning the open sinner who remains within the fold, meaning the one who stayed within the religion of Islam, as a precaution against the open sinner who exited the fold due to his open sinfulness.
That is because open sinfulness is of two types, as mentioned previously: major open sinfulness that exits the fold, and minor open sinfulness that does not exit the fold.
The open sinner who remains within the fold is the one who committed a major sin or persisted in a minor sin, is that correct? The open sinner who remains within the fold is the one who committed a major sin or persisted in a minor sin.
The school of the people of the Sunnah and the community is that they say of him: a believer with deficient faith, or a believer in his faith but an open sinner in his major sin, and sects disagreed with them on this.
The Murji'ah say: a believer with complete faith.
And the Khawarij: a disbeliever.
And the Mu'tazilah: in an intermediate position between two positions.
Is that right?
Regarding punishment, the Murji'ah say: he is not punished.
The Mu'tazilah and the Khawarij say: he is eternally in the Fire.
The people of the Sunnah say: he is deserving of punishment but is not eternally in the Fire, okay.
We have also previously mentioned the difference between the absolute thing and the absoluteness of the thing, and that the absolute thing is the complete thing, and the absoluteness of the thing is the foundation of the thing. Meaning that the foundation of the thing exists without its completeness.
He said: "Among the principles of the people of the Sunnah and the community is the purity of their hearts and tongues toward the Companions of the Messenger of Allah (peace and blessings be upon him)":
And he did not say: and their actions, because actions are impossible after the death of the Companions, because harming the Companions by action after their death, yes? is impossible, even if it were assumed that someone dug up their graves and took out their bodies, that would not harm them or hurt them, but what can happen after the death of the Companions is? What is in the heart and what is spoken by the tongue.
The people of the Sunnah and the community, among their principles, is the purity of their hearts and tongues toward the Companions of the Messenger of Allah (peace and blessings be upon him), purity of the heart from what? From hatred, rancor, malice, dislike, and the like of that.
So their hearts are pure from that, filled with love, respect, and exaltation for the Companions of the Messenger (peace and blessings be upon him) as befits them, yes.
So they love the Companions of the Prophet (peace and blessings be upon him), and prefer them over all creation, yes, because their love is part of the love of the Messenger of Allah (peace and blessings be upon him), and the love of the Messenger of Allah (peace and blessings be upon him) is part of the love of Allah. So these are three levels: we love the Companions for the love of the Messenger of Allah, we love the Messenger of Allah for the love of Allah (Mighty and Majestic), yes.
So the hearts of the people of the Sunnah and the community are full of love and respect for the Companions of the Prophet (peace and blessings be upon him).
Their tongues are also pure, pure from cursing, insulting, cursing, and declaring someone a disbeliever, and the like of that which the people of innovation bring upon the Companions of the Prophet (peace and blessings be upon him).