Reading from the words of the poet: A chapter on the points of convergence of the paths of the people of the earth and their disagreement regarding the Qur'an. And if you wish to know the points of convergence of the paths in which people differ regarding the Qur'an
Machine translationRead the Arabic original
The reader: "A chapter on the points of convergence of the paths of the people of the earth and their disagreement regarding the Qur'an
And if you wish to know the points of convergence of the paths in which people differ regarding the Qur'an
Their basis is two principles upon which this disagreement stands, and they are its two pillars
Is His speech by His will or not, and is it in His essence or outside of it? These are the two
The root of the disagreement of all the people of the earth regarding the Qur'an, so seek what the proof requires"
The Shaykh :"The root of the disagreement of all the people of the earth regarding the Qur'an, so seek what the proof requires"
The reader "The root of the disagreement of all the people of the earth regarding the Qur'an, so seek what the proof requires
Then those who said it is not by His will and intention are two groups
One of them made it a meaning subsisting in the self, or they said it has five meanings
And Allah created these words so that it would be made understandable to the minds
And likewise, they said that it is not the Qur'an itself, but it points to the Qur'an"
The student: Created?
The Shaykh : Not a created addition, cross it out, yes.
The reader: "And sometimes the Qur'an is named by it as a figurative naming, and that is a second usage
And likewise, they differed, and it was said to be a narration from Him, and it was said to be an expression for clarification
Because what is narrated is like what is narrated, and this word and meaning are different
Therefore, it is said that the hadith was narrated exactly as it was, because its beginning is similar to its end
Therefore, they said we do not say "narration," but we say that is the expression of the Furqan
And the others see this discussion as linguistic, and there is no great meaning in it"
The Shaykh : Allah is the Greatest, may Allah have mercy on him.
And if you wish to know the points of convergence of the paths in which people differ regarding the Qur'an
Their basis is two principles upon which this disagreement stands, and they are its two pillars
Is His speech by His will or not, and is it in His essence or outside of it? These are the two
The root of the disagreement of all the people of the earth regarding the Qur'an, so seek what the proof requires"
The Shaykh :"The root of the disagreement of all the people of the earth regarding the Qur'an, so seek what the proof requires"
The reader "The root of the disagreement of all the people of the earth regarding the Qur'an, so seek what the proof requires
Then those who said it is not by His will and intention are two groups
One of them made it a meaning subsisting in the self, or they said it has five meanings
And Allah created these words so that it would be made understandable to the minds
And likewise, they said that it is not the Qur'an itself, but it points to the Qur'an"
The student: Created?
The Shaykh : Not a created addition, cross it out, yes.
The reader: "And sometimes the Qur'an is named by it as a figurative naming, and that is a second usage
And likewise, they differed, and it was said to be a narration from Him, and it was said to be an expression for clarification
Because what is narrated is like what is narrated, and this word and meaning are different
Therefore, it is said that the hadith was narrated exactly as it was, because its beginning is similar to its end
Therefore, they said we do not say "narration," but we say that is the expression of the Furqan
And the others see this discussion as linguistic, and there is no great meaning in it"
The Shaykh : Allah is the Greatest, may Allah have mercy on him.