A reading from the words of the poet: A chapter on compelling them to liken the Lord to deficient inanimate matter if the attribute of speech is negated, and if the attribute of speech is negated, its opposite is***
Machine translationRead the Arabic original
The reader: "A chapter on compelling them to liken the Lord to deficient inanimate matter if the attribute of speech is negated
And if the attribute of speech is negated, its opposite is*** muteness, and that is the height of deficiency"
The Shaykh : And that
The reader: "And if the attribute of speech is negated, its opposite is*** muteness, and that is the height of deficiency
So if you claim that this is in the one*** who is capable from the species of animals
And the Lord is not capable of the attribute of spee***ch, then its negation is what is in it of deficiency
It will be said: The deprivation of His speech and His acceptance*** of the attribute of speech is more complete in deficiency
For the mute"
The Shaykh : ... in your view, the Lord?
The student: No.
The Shaykh : Huh?
The student: No.
The Shaykh : ...
The reader: "It will be said: The deprivation of His speech and His acceptance*** of the attribute of speech is more complete in deficiency
For the mute human is in a more perfect state*** than this inanimate thing by the clearest proof
So you denied the attributes of speech out of fear*** of likening"
The Shaykh : out of fear of the
The student: ... perfection
The Shaykh : the attributes of perfection, so you denied
The reader: "So you denied the attributes of perfection out of fear*** of likening"
The Shaykh : the end of the hem is the taa, out of fear of the*** likening
The reader: "So you denied the attributes of perfection out of fear of the*** likening and ascribing a body to the human
And you fell into likening Him"
The Shaykh : and you fell
The reader: "And you fell into likening Him to the deficient*** inanimate things, and this is from abandonment
Allah is the Greatest, you have torn off your veils*** until you became the laughingstock of children"
And if the attribute of speech is negated, its opposite is*** muteness, and that is the height of deficiency"
The Shaykh : And that
The reader: "And if the attribute of speech is negated, its opposite is*** muteness, and that is the height of deficiency
So if you claim that this is in the one*** who is capable from the species of animals
And the Lord is not capable of the attribute of spee***ch, then its negation is what is in it of deficiency
It will be said: The deprivation of His speech and His acceptance*** of the attribute of speech is more complete in deficiency
For the mute"
The Shaykh : ... in your view, the Lord?
The student: No.
The Shaykh : Huh?
The student: No.
The Shaykh : ...
The reader: "It will be said: The deprivation of His speech and His acceptance*** of the attribute of speech is more complete in deficiency
For the mute human is in a more perfect state*** than this inanimate thing by the clearest proof
So you denied the attributes of speech out of fear*** of likening"
The Shaykh : out of fear of the
The student: ... perfection
The Shaykh : the attributes of perfection, so you denied
The reader: "So you denied the attributes of perfection out of fear*** of likening"
The Shaykh : the end of the hem is the taa, out of fear of the*** likening
The reader: "So you denied the attributes of perfection out of fear of the*** likening and ascribing a body to the human
And you fell into likening Him"
The Shaykh : and you fell
The reader: "And you fell into likening Him to the deficient*** inanimate things, and this is from abandonment
Allah is the Greatest, you have torn off your veils*** until you became the laughingstock of children"