Explanation of the words of Ibn Malik (may Allah have mercy on him): "And in ladunni, laduni is rare, and in *** qadani and qatani, deletion also may suffice."
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The Shaykh :"And in ladunni, laduni is rare". As for ladunni: its original form is ladha. It is said in it: ladha, and it is said in it: ladun. Allah the Exalted said: [An-Naml 27:6]. When the first-person singular pronoun (ya al-mutakallim) is attached to it, it is said: ladunni with the establishment of the protective nun (nun al-wiqaya), and it is said: laduni, but this is rare, although it is attested from the Arabs.
"And in *** qadani and qatani, deletion also may suffice"
And it is rare. Qadani: meaning "sufficient for me." Qatani: meaning "sufficient for me." "Deletion also may suffice": meaning it may be permissible. And by this we know that the protective nun with words is divided into three categories. First: with verbs. So what is the ruling?
The student: It is obligatory.
The Shaykh : obligatory
"And before ya al-nafs with the verb, the protective nun is mandated"
An exception to this is: laysa. And it came in poetry with its deletion. Yes. And the second, the second is particles. Most particles prevent the entry of the protective nun. Most particles prevent the entry of the protective nun. Some of them allow its entry frequently, and deletion is permissible. Some of them have it deleted frequently, and its entry is permissible. And in some, there is a choice. And this is clear in: inna. What?
The student: And its sisters.
The Shaykh : In inna and its sisters, and min and 'an, what is the most common? The establishment of the protective nun, and its deletion is permissible, especially in necessity, as Ibn Malik said:
"And in necessity, they lightened *** minni and 'anni".
Nouns. The original rule for nouns is non-entry. The original rule is non-entry. But a nominal word may resemble a particle in some respects, so the protective nun enters it, such as: ladun, qat, and qad. Otherwise, what is the original rule?
The student: Non-entry.
The Shaykh : Non-entry, and prevention of entry. So do not say: "This is my boy" (ghulamni), but say: "This is my boy" (ghulami). "This is my house" (baytani), that is not correct. Say: "This is my house" (bayti). This is the ruling of the protective nun. The reality is that if you reflect on the nun, you will find it beloved and smooth. It facilitates matters. And it is also easy in the sense that it has a position, and it is delayed from its position, which is fixed for it, and it is satisfied with that, whereas it is prevented [from being deleted]. Yes. You say: "They honor me" (yukrimunni). Is that correct or not?
The student: It is permissible.
The Shaykh : And you say: "They honor me" (yukrimuni). Is that correct? It is correct. And this is either the nun is deleted, or the nun of the verb... they differed on it. But it is one of the easiest letters in its presence and absence. If you call it, it comes quickly. And if you drive it away, it turns away reluctantly. And if a servant is described with this, it is from the favor of Allah upon him. "The knowledgeable".
The student: What is the benefit of the nun with particles?
The Shaykh : Yes?
The student: What is the benefit of the nun with particles? With the verb, it is for its protection. With particles?
The Shaykh : No, by hearing (sam'a). "The knowledgeable". Yes?
The student: It is also built (mabni).
The Shaykh : Yes, it is built. Yes, the knowledgeable!
The student: And what is the ruling of the protective nun?
The Shaykh : Its deletion is permissible. It is permissible to delete it.
The student: Is it permissible to delete it?
The Shaykh : Yes, it is permissible to delete it with the five verbs only.
from one Wise and Knowing.
من لدن حكيم عليم"And in *** qadani and qatani, deletion also may suffice"
And it is rare. Qadani: meaning "sufficient for me." Qatani: meaning "sufficient for me." "Deletion also may suffice": meaning it may be permissible. And by this we know that the protective nun with words is divided into three categories. First: with verbs. So what is the ruling?
The student: It is obligatory.
The Shaykh : obligatory
"And before ya al-nafs with the verb, the protective nun is mandated"
An exception to this is: laysa. And it came in poetry with its deletion. Yes. And the second, the second is particles. Most particles prevent the entry of the protective nun. Most particles prevent the entry of the protective nun. Some of them allow its entry frequently, and deletion is permissible. Some of them have it deleted frequently, and its entry is permissible. And in some, there is a choice. And this is clear in: inna. What?
The student: And its sisters.
The Shaykh : In inna and its sisters, and min and 'an, what is the most common? The establishment of the protective nun, and its deletion is permissible, especially in necessity, as Ibn Malik said:
"And in necessity, they lightened *** minni and 'anni".
Nouns. The original rule for nouns is non-entry. The original rule is non-entry. But a nominal word may resemble a particle in some respects, so the protective nun enters it, such as: ladun, qat, and qad. Otherwise, what is the original rule?
The student: Non-entry.
The Shaykh : Non-entry, and prevention of entry. So do not say: "This is my boy" (ghulamni), but say: "This is my boy" (ghulami). "This is my house" (baytani), that is not correct. Say: "This is my house" (bayti). This is the ruling of the protective nun. The reality is that if you reflect on the nun, you will find it beloved and smooth. It facilitates matters. And it is also easy in the sense that it has a position, and it is delayed from its position, which is fixed for it, and it is satisfied with that, whereas it is prevented [from being deleted]. Yes. You say: "They honor me" (yukrimunni). Is that correct or not?
The student: It is permissible.
The Shaykh : And you say: "They honor me" (yukrimuni). Is that correct? It is correct. And this is either the nun is deleted, or the nun of the verb... they differed on it. But it is one of the easiest letters in its presence and absence. If you call it, it comes quickly. And if you drive it away, it turns away reluctantly. And if a servant is described with this, it is from the favor of Allah upon him. "The knowledgeable".
The student: What is the benefit of the nun with particles?
The Shaykh : Yes?
The student: What is the benefit of the nun with particles? With the verb, it is for its protection. With particles?
The Shaykh : No, by hearing (sam'a). "The knowledgeable". Yes?
The student: It is also built (mabni).
The Shaykh : Yes, it is built. Yes, the knowledgeable!
The student: And what is the ruling of the protective nun?
The Shaykh : Its deletion is permissible. It is permissible to delete it.
The student: Is it permissible to delete it?
The Shaykh : Yes, it is permissible to delete it with the five verbs only.