Explanation of the words of Ibn Malik (may Allah have mercy on him): "And like 'allati' (the which), they also have 'dhat' *** and in the position of 'allati' came 'dhatat'."

The Shaykh : All right, here he says: "And like 'allati' (the which), they also have": "Also" (aydan): "aydan" is the verbal noun of the verb "a'ada" (to return), "a'ada" meaning to return. It is always in the accusative case as a verbal noun, and its governing verb is omitted. So, for example, if you say: "I have ten riyals for you, and also five riyals," meaning, and returning to my acknowledgment, I have five riyals for you. That is why you find that: "also" (aydan) causes what follows it to be built like what came before it. So it means "returning," and it is in the accusative case as a verbal noun for a verb that is always omitted, and its estimated value is what?
The student: A'ada.

The Shaykh : A'ada, a'ada. All right, and from this is a hadith, one of the wordings of the hadith regarding the solar eclipse: , meaning it returned to its state before the eclipse. His saying: "and in the position of 'allati' (the which) came 'dhatat'": "position" (mawda'), why is it in the accusative case? Because it is an adverb of place, and its governing verb is "ata" (came), meaning: and "dhatat" (the which) came to the position of "allati" (the which), and "dhatat" is the subject, the subject of "ata" (came), meaning: "dhatat" (the which) came to the position of "allati" (the which), and "allati" (the which) is known to be for the plural of females.