When the cases arise in which the subject must be delayed, and you say that it is raised by the beginning and that it is conceptual; where is the beginning?
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The Shaykh : He says: When the cases arise in which the subject must be delayed, and you say that it is raised by the beginning and that it is conceptual, where is the beginning? Do you understand his question? Is the objection valid? Yes? Valid?! And what is the default in its place?
The questioner : The subject.
The Shaykh : This is it; it is said that the obligation of its delay is for a reason, due to the presence of a barrier that prevents it from coming first, otherwise the default is that it comes first.
The questioner : Now, what raised the subject in these cases where it was found?
The Shaykh : The beginning made it obligatory.
The questioner : And what?
The Shaykh : What is the beginning in terms of order now? The default is that the subject is the first, and here we made it the last, due to the presence of a barrier preventing it from coming first. Did you understand? Yes?!
The questioner : Is it permissible here to say that the beginning is both verbal and conceptual?
The Shaykh : Yes?
The questioner : The subject.
The Shaykh : This is it; it is said that the obligation of its delay is for a reason, due to the presence of a barrier that prevents it from coming first, otherwise the default is that it comes first.
The questioner : Now, what raised the subject in these cases where it was found?
The Shaykh : The beginning made it obligatory.
The questioner : And what?
The Shaykh : What is the beginning in terms of order now? The default is that the subject is the first, and here we made it the last, due to the presence of a barrier preventing it from coming first. Did you understand? Yes?!
The questioner : Is it permissible here to say that the beginning is both verbal and conceptual?
The Shaykh : Yes?