Explanation of the words of Ibn Malik (may Allah have mercy on him): "After 'asaa' comes 'akhlulqa,' 'awshaka,' 'qad,' and 'yurd' *** 'ghana,' 'ya'falu,' 'an,' 'thani,' and 'fa-qad.'"
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The Shaykh : He said: "After 'asaa' comes 'akhlulqa,' 'awshaka,' 'qad,' and 'yurd' ***"
"After" is an adverb of place connected to "yurd," and it is added to "asaa."
"Akhlulqa" is coordinated with "asaa" by omitting the conjunction for the sake of necessity.
"Awshaka" is likewise coordinated with "asaa" by omitting the conjunction for the sake of necessity, and the kaf of "awshaka" was also made sukun for the sake of necessity, due to the necessity of the verse's meter.
"Qad yurd": Here, "qad" is attached to a present tense verb, indicating diminution. The verb following it is raised by a hidden dammah on its end, the appearance of which was prevented by consideration of the verse's rhyme. Otherwise, in the original, it would be "qad yurdu."
"Ghana bi-anna ya'fala": "Ghana" is the subject of "yurd," and his saying "bi-anna ya'fala": the ba is a preposition, and "anna ya'fala" is in the genitive case due to the ba, because its meaning is intended, so it is in the genitive case by a hidden kasrah on its end, the appearance of which was prevented by the position being occupied by the movement of imitation.
"An thani": A preposition and its object in the genitive case, connected to "ghana," meaning "dispensing with a second." What is the second?
The student: The predicate.
The Shaykh : The predicate. The predicate. So one dispenses with the predicate by "bi-anna ya'fala," and it is in the position of a raised subject. The author informed us that these verbs are divided, in terms of completeness and incompleteness, into two categories: a category that is not used except as incomplete, and a category that is used as complete. The one that is used as complete is three: three particles, "asaa," and the second
"After" is an adverb of place connected to "yurd," and it is added to "asaa."
"Akhlulqa" is coordinated with "asaa" by omitting the conjunction for the sake of necessity.
"Awshaka" is likewise coordinated with "asaa" by omitting the conjunction for the sake of necessity, and the kaf of "awshaka" was also made sukun for the sake of necessity, due to the necessity of the verse's meter.
"Qad yurd": Here, "qad" is attached to a present tense verb, indicating diminution. The verb following it is raised by a hidden dammah on its end, the appearance of which was prevented by consideration of the verse's rhyme. Otherwise, in the original, it would be "qad yurdu."
"Ghana bi-anna ya'fala": "Ghana" is the subject of "yurd," and his saying "bi-anna ya'fala": the ba is a preposition, and "anna ya'fala" is in the genitive case due to the ba, because its meaning is intended, so it is in the genitive case by a hidden kasrah on its end, the appearance of which was prevented by the position being occupied by the movement of imitation.
"An thani": A preposition and its object in the genitive case, connected to "ghana," meaning "dispensing with a second." What is the second?
The student: The predicate.
The Shaykh : The predicate. The predicate. So one dispenses with the predicate by "bi-anna ya'fala," and it is in the position of a raised subject. The author informed us that these verbs are divided, in terms of completeness and incompleteness, into two categories: a category that is not used except as incomplete, and a category that is used as complete. The one that is used as complete is three: three particles, "asaa," and the second