Reading the words of Ibn Malik (may Allah have mercy on him): "… After 'asaa' comes 'akhluluq,' 'awshak,' and 'qad yurd' *** 'ghana' that 'ya'f'al' is omitted from the second, so it is lost."
Machine translationRead the Arabic original
The reader: "After 'asaa' comes 'akhluluq,' 'awshak,' and 'qad yurd' *** 'ghana' that 'ya'f'al' is omitted from the second, so it is lost
And strip 'asaa' of its object or raise a hidden pronoun *** with it, if a name before it has been mentioned
And the fathah and kasrah are permissible in the sin of *** the like of 'asaitu,' and the fathah was chosen for 'zakan' "
The Shaykh : In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, Lord of the worlds, and may Allah send prayers and blessings upon our Prophet Muhammad, and upon his family and his Companions, and upon those who follow them with excellence until the Day of Judgment.
We have previously spoken about the classification of the verbs of approximation in terms of meaning, in terms of their conjunction with "bi" (by), and in terms of their conjugation, is that not so? Then he said that he also classified them with another classification.
And strip 'asaa' of its object or raise a hidden pronoun *** with it, if a name before it has been mentioned
And the fathah and kasrah are permissible in the sin of *** the like of 'asaitu,' and the fathah was chosen for 'zakan' "
The Shaykh : In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, Lord of the worlds, and may Allah send prayers and blessings upon our Prophet Muhammad, and upon his family and his Companions, and upon those who follow them with excellence until the Day of Judgment.
We have previously spoken about the classification of the verbs of approximation in terms of meaning, in terms of their conjunction with "bi" (by), and in terms of their conjugation, is that not so? Then he said that he also classified them with another classification.