Parsing the two preceding verses.
Machine translationRead the Arabic original
The Shaykh : The parsing of his statement: "After, if a sudden event or a division *** there is no lam after it in two ways, I convey"
"After" is an adverb of time connected to the word "I convey," and "after" is a noun with a genitive, and "if" is the genitive complement, and "if" is a noun with a genitive, and "sudden event" is the genitive complement.
"Or a division" is conjoined to "if," meaning "or after a division."
"No lam after it": "No" is a negator of the genus, and "lam" is its noun, and "after it" is an adverb of time connected to a deleted predicate of the negator of the genus. And the sentence is in the position of what?
The student: Accusative.
The Shaykh : No, it is in the position of the genitive, as an attribute to "division."
"In two ways": a preposition and its object, connected to "I convey," and on this basis, "I convey," which is the verb, is correct.
And "I convey" is a past tense verb, built for what?
The student: ...
The Shaykh : No.
The student: Because its actor was not named.
The Shaykh : "Because its actor was not named" is better than saying "passive," because it may be known but the speaker concealed it. And for this reason, the wording of al-Ajrumiyyah is good, where he said: "The chapter on what whose actor was not named"
Good: "With following, then the reward"
The student: What is the meaning of "I convey"?
The Shaykh : What is the meaning?
The student: What is the meaning of "I convey"?
The Shaykh : "I convey" means "mentioned," in the sense of "mentioned." That is, mentioned after "if a sudden event or a division," that there is no lam after it, mentioned in two ways. Which two ways? In the hamzah of "in," the fathah and the kasrah.
The student: "I convey" ...
The Shaykh : Yes
The student: "I convey" ...
The Shaykh : How?
The student: "I convey" after "if"
The Shaykh : "I convey" after "if a sudden event or a division, there is no lam after it in two ways," meaning "mentioned in two ways."
He said: "With following, then the reward"
"With following": "With" is an adverb, and in my opinion it is open (fathah), but it appears to be silent (sakinah) for the sake of the verse's meter, "With following, then the reward" But if there is no necessity, the fathah is more common, due to Ibn Malik's statement in the Alfiyyah: "And with 'ma'a,' the fathah is rare in it."
"With following, then the reward" means this adverb is connected to a deleted word, and the estimation is: "And that is with following, then the reward," meaning both ways are permissible with following, then the reward, meaning with "in" that follows the fa' of the reward.
And his statement: "And this is consistent" "This" is a subject, and it is a demonstrative noun built on sukun in the position of nominative, "is consistent" is a present tense verb, and the sentence is the predicate of "this."
And his statement: "In the like of the best of speech" "In the like of" is connected to "is consistent" and it is a noun with a genitive, "And the best of speech is that I praise" the entire sentence is the genitive complement, and the estimation is: "In the like of this example."
Then the author (may Allah have mercy on him) said:
"And after the one with kasrah, the news is accompanied *** by the lam of beginning, like 'Indeed I am a burden'"
"After the one with kasrah": meaning after the one possessing the kasrah, and he means by that the "in" with the kasrah.
"Accompanies the news *** the lam of beginning, 'Indeed I am a burden'"
The student: ...
The Shaykh : Yes
The student: ...
The Shaykh : Good, raise your voice a little.
The student: Time for questions
The Shaykh : Good, yes, let us stop at a good point, yes.
"After" is an adverb of time connected to the word "I convey," and "after" is a noun with a genitive, and "if" is the genitive complement, and "if" is a noun with a genitive, and "sudden event" is the genitive complement.
"Or a division" is conjoined to "if," meaning "or after a division."
"No lam after it": "No" is a negator of the genus, and "lam" is its noun, and "after it" is an adverb of time connected to a deleted predicate of the negator of the genus. And the sentence is in the position of what?
The student: Accusative.
The Shaykh : No, it is in the position of the genitive, as an attribute to "division."
"In two ways": a preposition and its object, connected to "I convey," and on this basis, "I convey," which is the verb, is correct.
And "I convey" is a past tense verb, built for what?
The student: ...
The Shaykh : No.
The student: Because its actor was not named.
The Shaykh : "Because its actor was not named" is better than saying "passive," because it may be known but the speaker concealed it. And for this reason, the wording of al-Ajrumiyyah is good, where he said: "The chapter on what whose actor was not named"
Good: "With following, then the reward"
The student: What is the meaning of "I convey"?
The Shaykh : What is the meaning?
The student: What is the meaning of "I convey"?
The Shaykh : "I convey" means "mentioned," in the sense of "mentioned." That is, mentioned after "if a sudden event or a division," that there is no lam after it, mentioned in two ways. Which two ways? In the hamzah of "in," the fathah and the kasrah.
The student: "I convey" ...
The Shaykh : Yes
The student: "I convey" ...
The Shaykh : How?
The student: "I convey" after "if"
The Shaykh : "I convey" after "if a sudden event or a division, there is no lam after it in two ways," meaning "mentioned in two ways."
He said: "With following, then the reward"
"With following": "With" is an adverb, and in my opinion it is open (fathah), but it appears to be silent (sakinah) for the sake of the verse's meter, "With following, then the reward" But if there is no necessity, the fathah is more common, due to Ibn Malik's statement in the Alfiyyah: "And with 'ma'a,' the fathah is rare in it."
"With following, then the reward" means this adverb is connected to a deleted word, and the estimation is: "And that is with following, then the reward," meaning both ways are permissible with following, then the reward, meaning with "in" that follows the fa' of the reward.
And his statement: "And this is consistent" "This" is a subject, and it is a demonstrative noun built on sukun in the position of nominative, "is consistent" is a present tense verb, and the sentence is the predicate of "this."
And his statement: "In the like of the best of speech" "In the like of" is connected to "is consistent" and it is a noun with a genitive, "And the best of speech is that I praise" the entire sentence is the genitive complement, and the estimation is: "In the like of this example."
Then the author (may Allah have mercy on him) said:
"And after the one with kasrah, the news is accompanied *** by the lam of beginning, like 'Indeed I am a burden'"
"After the one with kasrah": meaning after the one possessing the kasrah, and he means by that the "in" with the kasrah.
"Accompanies the news *** the lam of beginning, 'Indeed I am a burden'"
The student: ...
The Shaykh : Yes
The student: ...
The Shaykh : Good, raise your voice a little.
The student: Time for questions
The Shaykh : Good, yes, let us stop at a good point, yes.