regarding the verse: “Indeed, those who believed and those who were Jews and the Sabians…”

The Shaykh : Do you mean that it is referred to as something that did not precede it? We say that this is of a higher rank, because the original rule is that the predicate of *in* is placed before the subject. It is also permissible to have another perspective, which we mentioned: that the phrase “” is the predicate for “the Sabians and the Christians,” and the omission of this predicate from the first sentence is due to the indication provided by the second sentence.

The questioner : Shaykh.

The Shaykh : Yes.