Continuation of the discussion of what was previously taken from the chapter on the doer.
Machine translationRead the Arabic original
The Shaykh : Yes.
The student: "Just as he praised, except for the daughter of al-'Ala"
The Shaykh : You said: It is not permissible, and Ibn Malik says: "fudhdila", or does "fudhdila" mean prohibition in your view?
The student: Fudhdila, ahh.
The Shaykh : It means: it is obligatory, it means: it is obligatory.
The student: Omission is obligatory.
The Shaykh : So "fudhdila" means it is obligatory?
The student: ...
The Shaykh : You have now given them half the answer. If you raise your hands after he answers, it means be careful, the answer is wrong. You gave them half the answer. May Allah reward you. Come on, Khalid?
The student: "And omission with separation by 'illa, fudhdila"
The Shaykh : Yes, indeed.
The student: Omission is obligatory.
The Shaykh : Omission is obligatory?
The student: Yes, indeed.
The Shaykh : Because the meaning of his saying: "fudhdila," is: it is obligatory.
The student: There is a point to consider in this expression, I mean.
The Shaykh : What is the point to consider?
The student: This expression, "fudhdila."
The Shaykh : Yes.
The student: The most correct is that it is rare for the taa to be the subject.
The Shaykh : The important thing is, tell us Ibn Malik's opinion on the matter?
The student: He held that it is preferable.
The Shaykh : It is not obligatory?
The student: Yes, indeed.
The Shaykh : What do you say, everyone?
The student: Correct.
The Shaykh : Correct. Ibn Malik (may Allah have mercy on him) does not consider it obligatory, and we mentioned to you in the previous lesson that Ibn Hisham considers it obligatory, and that is the opinion of the majority. Now, Ibn Malik said that in poetry, the verb is made masculine even though the doer is feminine. What is the example he referred to? 'Ubayd Allah?
The student: "And no land whose grazing is its grazing"
The Shaykh : Yes, the example is "No cloud that rained and its rain *** And no land whose grazing is its grazing" Good, you did well.
The student: "Just as he praised, except for the daughter of al-'Ala"
The Shaykh : You said: It is not permissible, and Ibn Malik says: "fudhdila", or does "fudhdila" mean prohibition in your view?
The student: Fudhdila, ahh.
The Shaykh : It means: it is obligatory, it means: it is obligatory.
The student: Omission is obligatory.
The Shaykh : So "fudhdila" means it is obligatory?
The student: ...
The Shaykh : You have now given them half the answer. If you raise your hands after he answers, it means be careful, the answer is wrong. You gave them half the answer. May Allah reward you. Come on, Khalid?
The student: "And omission with separation by 'illa, fudhdila"
The Shaykh : Yes, indeed.
The student: Omission is obligatory.
The Shaykh : Omission is obligatory?
The student: Yes, indeed.
The Shaykh : Because the meaning of his saying: "fudhdila," is: it is obligatory.
The student: There is a point to consider in this expression, I mean.
The Shaykh : What is the point to consider?
The student: This expression, "fudhdila."
The Shaykh : Yes.
The student: The most correct is that it is rare for the taa to be the subject.
The Shaykh : The important thing is, tell us Ibn Malik's opinion on the matter?
The student: He held that it is preferable.
The Shaykh : It is not obligatory?
The student: Yes, indeed.
The Shaykh : What do you say, everyone?
The student: Correct.
The Shaykh : Correct. Ibn Malik (may Allah have mercy on him) does not consider it obligatory, and we mentioned to you in the previous lesson that Ibn Hisham considers it obligatory, and that is the opinion of the majority. Now, Ibn Malik said that in poetry, the verb is made masculine even though the doer is feminine. What is the example he referred to? 'Ubayd Allah?
The student: "And no land whose grazing is its grazing"
The Shaykh : Yes, the example is "No cloud that rained and its rain *** And no land whose grazing is its grazing" Good, you did well.