Reading the words of Ibn Malik (may Allah have mercy on him) ". . . . . .
Machine translationRead the Arabic original
The Shaykh : This has preceded us in the chapter of *tana'uz* (dispute), that it is not possible for two governors to act upon a single governed [noun], and it is necessary to have an omission in one of the verbs, if the pronoun is fundamental in the sentence, such as the doer, the substitute for the doer, and what is similar to them.
The student: Is this statement strong?
The Shaykh : Yes?
The student: Do you consider this statement to be the stronger position?
The Shaykh : And by Allah, we mentioned previously a rule in the chapter of grammar, that when scholars mention disagreement in grammar, the easier one is the stronger position, unless it is impossible. And "he stood and sat" is correct; it is not possible for "he stood and sat" to be at one time, but it is understood as he stood then sat, or sat then stood, because the *waw* does not imply order, yes?
The student: ...
The Shaykh : Yes?
The student: ...
The Shaykh : Do you complete?
The student: ...
The Shaykh : How?
The student: ...
The Shaykh : And is the rest clear?
The student : The rest is clear.
The Shaykh : Since the recordings that were recorded.
The student : What is the benefit?
The Shaykh : The benefit is time for us.
The student: It does not harm.
The Shaykh : If I had not obligated you to read, is there anyone who teaches the *Alfiyyah*?
The student : There is a difference.
The Shaykh : Yes?
The student : There is a difference.
The Shaykh : There is what?
The student : There is a difference.
The Shaykh : ... There is no power nor strength except with Allah[Al-Kahf 18:54] We have recitation by Yahya.
The student : Do I read?
The Shaykh : Read.
The reader : Ibn Malik (may Allah have mercy on him) says:
" If two governors require the action of a noun *** before, then the action belongs to one of them "
The Shaykh : We took this.
The student: Yes, indeed.
The reader : " And apply the omitted [verb] to the pronoun of what *** the two disputed over, and adhere to what they adhered to
So that they both do well and Ibnaka does ill *** and he has rebelled and transgressed against your slave
And do not bring with the first [verb] that was omitted *** a hidden [verb] for anything other than raising or negation
Rather, adhere to its deletion if it is not a predicate, *** and postpone it if it is the predicate
And make it explicit if it is a pronoun predicate *** for something that does not agree with the clarified [noun]
Like I think and I think that I am your brother *** Zayd and 'Amr are brothers in ease ".
The student: Is this statement strong?
The Shaykh : Yes?
The student: Do you consider this statement to be the stronger position?
The Shaykh : And by Allah, we mentioned previously a rule in the chapter of grammar, that when scholars mention disagreement in grammar, the easier one is the stronger position, unless it is impossible. And "he stood and sat" is correct; it is not possible for "he stood and sat" to be at one time, but it is understood as he stood then sat, or sat then stood, because the *waw* does not imply order, yes?
The student: ...
The Shaykh : Yes?
The student: ...
The Shaykh : Do you complete?
The student: ...
The Shaykh : How?
The student: ...
The Shaykh : And is the rest clear?
The student : The rest is clear.
The Shaykh : Since the recordings that were recorded.
The student : What is the benefit?
The Shaykh : The benefit is time for us.
The student: It does not harm.
The Shaykh : If I had not obligated you to read, is there anyone who teaches the *Alfiyyah*?
The student : There is a difference.
The Shaykh : Yes?
The student : There is a difference.
The Shaykh : There is what?
The student : There is a difference.
The Shaykh : ... There is no power nor strength except with Allah
but man has ever been, most of anything, [prone to] dispute.
وكان الإنسان أكثر شيء جدلًاThe student : Do I read?
The Shaykh : Read.
The reader : Ibn Malik (may Allah have mercy on him) says:
" If two governors require the action of a noun *** before, then the action belongs to one of them "
The Shaykh : We took this.
The student: Yes, indeed.
The reader : " And apply the omitted [verb] to the pronoun of what *** the two disputed over, and adhere to what they adhered to
So that they both do well and Ibnaka does ill *** and he has rebelled and transgressed against your slave
And do not bring with the first [verb] that was omitted *** a hidden [verb] for anything other than raising or negation
Rather, adhere to its deletion if it is not a predicate, *** and postpone it if it is the predicate
And make it explicit if it is a pronoun predicate *** for something that does not agree with the clarified [noun]
Like I think and I think that I am your brother *** Zayd and 'Amr are brothers in ease ".