Explanation of the words of Ibn Malik (may Allah have mercy on him): "And of it is what they call an emphatic *** for itself or another, so the subject."
Machine translationRead the Arabic original
The Shaykh : He said:
"And of it is what they call an emphatic *** for itself, or another, so the subject"
This is about parsing, and "of it" means from the verbal nouns whose operator must be deleted. "What they call an emphatic *** for itself" or an emphatic for another. This is what comes after the sentence of the emphasized word. Here, what comes after the sentence that it emphasizes: if the sentence does not allow anything else, it is called an emphatic for itself. If the sentence allows it and something else, it is called an emphatic for another. It is called an emphatic for another. The author here says: an emphatic for itself or another, for itself or another. So this verbal noun that comes after a sentence that is in its meaning—settle down—the emphatic now is the one that comes after a sentence that is in its meaning. That is why we called it an emphatic, because it emphasizes it, since it is in its meaning, so it emphasizes the meaning. Then, if it does not allow anything else, it is called an emphatic for itself, because the sentence itself is it. That is why we call it an emphatic for itself. And if it allows it and something else, does it become an emphatic?
The student: For another.
The Shaykh : For another. And the meaning of an emphatic for another is: that it prevents another from the sentence being in its meaning. It prevents another from the sentence being in its meaning. The subject means the first one, which is the emphatic for itself... The author said... an emphatic for itself and an emphatic?
The student: For another.
The Shaykh : For another. And he (may Allah have mercy on him) gave an example for each one.
"And of it is what they call an emphatic *** for itself, or another, so the subject"
This is about parsing, and "of it" means from the verbal nouns whose operator must be deleted. "What they call an emphatic *** for itself" or an emphatic for another. This is what comes after the sentence of the emphasized word. Here, what comes after the sentence that it emphasizes: if the sentence does not allow anything else, it is called an emphatic for itself. If the sentence allows it and something else, it is called an emphatic for another. It is called an emphatic for another. The author here says: an emphatic for itself or another, for itself or another. So this verbal noun that comes after a sentence that is in its meaning—settle down—the emphatic now is the one that comes after a sentence that is in its meaning. That is why we called it an emphatic, because it emphasizes it, since it is in its meaning, so it emphasizes the meaning. Then, if it does not allow anything else, it is called an emphatic for itself, because the sentence itself is it. That is why we call it an emphatic for itself. And if it allows it and something else, does it become an emphatic?
The student: For another.
The Shaykh : For another. And the meaning of an emphatic for another is: that it prevents another from the sentence being in its meaning. It prevents another from the sentence being in its meaning. The subject means the first one, which is the emphatic for itself... The author said... an emphatic for itself and an emphatic?
The student: For another.
The Shaykh : For another. And he (may Allah have mercy on him) gave an example for each one.
