Reading the statement of Ibn Malik (may Allah have mercy on him) " . . . The Object for the Sake of Which (al-Maf'ul Lahu) .
Machine translationRead the Arabic original
The reader: The Object for the Sake of Which (al-Maf'ul Lahu).
" The noun is made accusative as the Object for the Sake of Which if *** it indicates a reason, like 'I praised him for his generosity' and 'I approached him' "
And it is unified with what it works in
The Shaykh : Unified, I am afraid it is a jussive, a sukun, I am afraid it is a sukun.
The reader: Mutakhadhd.
The Shaykh : Mutakhadhd, a mistake, the ha' has nothing on it, it is hamzah.
The reader: " And it is unified with what it works in *** in time and agent, and if a condition is found
then make it genitive with a preposition, and it is not prevented *** with the conditions, like 'I was content with this'
and 'I said that he would accompany the bare noun,' *** and the opposite is with the accompanied 'al' and they cited:
'I do not sit down due to cowardice from the battle *** even if the groups of enemies continued to come' ".
" The noun is made accusative as the Object for the Sake of Which if *** it indicates a reason, like 'I praised him for his generosity' and 'I approached him' "
And it is unified with what it works in
The Shaykh : Unified, I am afraid it is a jussive, a sukun, I am afraid it is a sukun.
The reader: Mutakhadhd.
The Shaykh : Mutakhadhd, a mistake, the ha' has nothing on it, it is hamzah.
The reader: " And it is unified with what it works in *** in time and agent, and if a condition is found
then make it genitive with a preposition, and it is not prevented *** with the conditions, like 'I was content with this'
and 'I said that he would accompany the bare noun,' *** and the opposite is with the accompanied 'al' and they cited:
'I do not sit down due to cowardice from the battle *** even if the groups of enemies continued to come' ".