Discussion regarding the Shaykh's fatwa on the emigration of the oppressed Muslims and leaving the land in which they are being killed

The questioner : Believe me, my Shaykh, I have never sat with a common person from among the common Muslims without convincing him, meaning with something, meaning with what the Shaykh intended in the fatwa. But the problem is with those who consider themselves the elite of knowledge, the elite of knowledge. As for the general people, it is easy to convince them.

The Shaykh : Do you know why?
The student : I mean, the closest example, my Shaykh, without cutting off the hadith, is what is happening now in Bosnia and Herzegovina. We are against the policy of emptying the lands. Can a state from among the states of the Islamic world not shelter these people who are being slaughtered and screaming and calling out, "We want help, we want to stop the bleeding of blood," and so on? Stopping the bleeding of blood means taking them out. Germany can accommodate the children and women, the Muslim women and their children, and protect them from the apparent Islam they have, which they do not know, the apparent Islam. So how can the policy of emptying the lands kill the Muslims and exterminate them completely, while you say you are against the policy of emptying the lands? No, take them out, by Allah.

The Shaykh : No... let them be slaughtered, that is better. Yes, indeed, Allahu Akbar.
The student : I mean, the matter is not a scientific matter, scientific answers.

The Shaykh: No, no.
The student : The matter has gone beyond being a scientific matter and scientific responses.

The Shaykh : Therefore, I wanted to say why the common people are convinced, because they do not have desires. But these people have desires. This person does not triumph for knowledge; he triumphs for himself.
The student : The da'iyah calls to... himself, and does not call to Allah.

The Shaykh : From Ibn Mas'ud, it is mawquf in some of its chains and marfu' in some of its other chains. So if it is not authentic as marfu', then the fact that the speaker in it is a noble Companion from one side, and the fact that it corresponds to reality from another side, is evidence that it emanated from the fountainhead of prophethood and messengership. The orators now fill the earth, and those called da'iyah fill the earth. In the time of the speaker, who is Ibn Mas'ud, the orators were few, but the scholars were many. This is the problem of the Islamic world today. We have said more than once that the Muslims in Algeria are twenty-five million, and there is not a scholar among them. We do not blame them because they were colonized by the French for a hundred years and more, but the Islamic world must know that the twenty-five million do not have scholars to guide them, and they want to seize power, do you understand?
"Sa'd brought them in, and Sa'd was wrapped up *** This is not, O Sa'd, how camels are brought in"