What is the ruling on praying without the adhan?
Machine translationRead the Arabic original
The Shaykh : No, but the prayer is valid. In fact, we need to clarify for you the meaning of the author’s statement that the prayers are a collective obligation (fard kifayah) for the prayers, and he did not say that they are an obligation in the prayers. There is a difference between what is obligatory for a thing and what is obligatory in a thing. What is obligatory in a thing is part of the essence and nature of that thing, such as the first tashahhud, for example, and such as the congregation in cases where the congregation is obligatory according to the opinion of those who view it as a condition. As for the opinion of those who view it as not being a condition, they say that it is obligatory for the prayer, not in it. In any case, the author says it is obligatory for the prayer, so it is outside the prayer; it is outside, so it is obligatory for it, not in it. Yes.
The questioner : ... .
The Shaykh : It will come to us, if Allah wills.
The questioner : ... .
The Shaykh : It is not a collective obligation (fard kifayah).
The questioner : Yes.
The questioner : ... .
The Shaykh : It will come to us, if Allah wills.
The questioner : ... .
The Shaykh : It is not a collective obligation (fard kifayah).
The questioner : Yes.